I did the etiquette of truth by giving him everything he created. This is the etiquette of truth

As for the etiquette of truth,

His condition is that he sees him in the same things, not they. Then he judges what he sees of excess and deficiency by what the preparations of things give him, so he attributes that to her, not to him, whether it is perfection, deficiency, agreement or disagreement that does not avoid anything, for the state of truth gives what we have said. You have done politeness and took goodness, collecting it with both of your hands and filling them with goodness, and this is the ultimate in the capacity of the creature, and God guides whom He wills to a straight path.

( In the Name of Allah, Most Gracious, Most Merciful )

Chapter two hundred and three in the case of sports

If a person refines the morals of himself *** and takes it out of its nature and its intent

And that is impossible for us because it is impossible to see who is satisfied with her by her stubbornness

If you are knowledgeable, then banks are appointed for them by Sharia when they become corrupt

[ Sports in two parts ]

Know that sport for the people is one of the conditions, and it is of two parts: the sport of literature and the sport of demand

The sport of literature

They are out of character

And the sport of demand

It is the correctness of what is meant by the request

And we have sport to refine morals, for deviating from the nature of the soul is not correct, and since it is not correct between God, that nature is banks. The thing by its nature was not he, and that is why the saying of the one who said the sport of seeking is the correctness of what is meant by it. On that limit, he was a sportsman, because if he acted in the opposite of what I wanted him to do, he would have acted in it by his nature as well, so what was polite in it was to divert him from absolute in acting to restriction. He became chained, so this person carried himself on what its Creator had restricted it with from disposing of it, and it entered under quarrying after it had been abandoned. He is what we have mentioned. That is, like the earth trampled by the righteous and the wicked, and Discrimination does not affect her in her. Rather, she bears the righteous out of love for what is pleasing to his master, and bears the wicked one, God bears him by being sustenance for his unbelief in his blessings, denying them, and forgetting the Lord of grace in them. And to sport, the name Al-Radhi returns to the truth if you understand because the soul seeks by itself a lot of good, because the principle is based on that. God Almighty only asked for possibilities, which are infinite, and nothing more than what is infinite, and what is infinite does not enter existence all at once, but enters little by little, not to an end. It cannot be attained in existence. He is pleased with that amount that he enters from, for the content of contentment is only a little, and he is not created with a greater measure than his Creator. Little by little, not to the end, so the servant is satisfied with that destiny, and he is little in relation to the one related to his knowledge of what is with God, so he is satisfied with the truth and the truth is satisfied with him. That the infinity of It does not come into existence, for the reality of sport is due to this, because when the human being was created in the image, his soul flaunted, and I imagined that petrification is not valid for the one who has pride.