The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the station of the human guardianship and its secrets which include the divine guardianship.
  previouos page

Contents

next page  
 

Page 248 - from Volume Two (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

The mind is at ease if he earns and if he does not earn

[ The divine guardianship is general in attachment and is not specific to an order without an order ]

That is why we said that the guardianship of God is general attachment and is not specific to a matter without a command, and for this he made the whole existence speaking its glorification, knowing its prayer. He said, We would not torment until we sent a messenger, and the laws came only for the purpose of defining what the home of the hereafter is for. degrees, and they believe in the divine tyrant as previously mentioned, so they raised it, so they worshiped nothing but the Exalted in ranks and God is All-Knowing, All-Wise, so put your mind to it and reflect on it. You stumble upon His saying, and your Lord has decreed that you worship none but Him. End part one hundred and four

( In the Name of Allah, Most Gracious, Most Merciful )

( Chapter One Hundred and Fifty-Three on Knowing the Position and Secrets of Human Guardianship )

From the image of the truth we obtained from his guardianship *** All of them we have feet in war

We have the caliphate in this world established *** and it has no provisions in the gardens of eternity

We will always be on half of our gardens *** and we have no feet in the dune of the eye

And it is perfection, the perfection of the self that unites us *** in it there is joy in us that does not contain pain

And the abode of your world is diseases and well-being *** commands are disobeyed in it and He is All-Knowing

He says I do, so do not hear his statement *** and he does not see from him when reversing the conclusion

That is why we said, but you did not hear our article *** and in it is perfection and perfection for God

If someone said, Be in the name of his Creator *** it would appear to your eyes souls and bodies.

For this reason he singled out from the words the word be *** which has existence and what is in the universe is death

[ The reasonable comparison or middle rank between the necessity of existence and absolute non-existence ]

Human guardianship is the saying of the Most High: If you help God and His saying is a command, be the helpers of God, then we knew that if there was no contrast for the existence of the truth and for the necessity of its existence, we would ask for that return with victory so that we would be in His grip and possession over the existence of the truth. The Almighty God had the attribute of existence and the attribute of the necessity of psychological existence, and the opposite was called absolute non-existence, and he had an attribute called the impossible. Existence is for our own sake, and we accept non-existence for our own sake, and we do not accept it.

[ The objects fixed upon which the discourse occurs from both ends of absolute existence and absolute non-existence ]

So the impossible non-existence asks us to be its property, and the right that must exist for itself asks us to be its king and manifest in us its authority. To defend ourselves from existence or non-existence, but we have fixed and distinct objects on which the discourse falls on both sides, so the non-existence says to us: Be on what you are from non-existence, because it is not for you to be in my rank. We knew it and tasted it, and the matter of the necessary existence came to us by existence, and what we know and what we have in it has no footing. impossible nothingness

[ The absence of symptoms in the second time of their existence ]

The world in its essence is a victory for God, for he is always victorious, and the symptoms came and were accepted


Konya Manuscript
futmak.com - Meccan Revelations - Page 4314 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4315 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4316 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4317 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4318 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4319 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4320 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4321 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4322 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 248 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!