The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the state of a Pole whose abode was ﴾and beware Allah and Allah shall teach you﴿ ﴾if you beware Allah, He shall make a divider for you﴿.
  previouos page

Contents

next page  
 

Page 150 - from Volume Four (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

Himself upon himself for his creation out of gratitude from him for the sincerity of his promise and nothing else. The definition was completed by his saying, Exceed the torment of the Fire. It is nothing but nature in this abode. He knew that the strength of her authority is only in her acceptance of what the truth is in her, so they attributed Genesis to it and added it to it and forgot the truth in it, so He made them forget themselves by diverting them from the signs of their souls, which is His saying, I will turn away from the verses of those who describe them as truth.

[ Creation is divided into two parts ]

So the creation was divided into two parts, one divided into pure truth and one divided into pure nature, and between them there appeared an isthmus in which a world appeared, which is not one of these two divisions. Rather, it is for its own sake in the mind, not in the eye, as the truth is for itself in the mind and the eye. If the truth and nature are combined in the mind, then the truth has separated from the mind and distinguished itself in the eye, for the right has physical and mental existence, and nature has a mental existence that does not have a physical existence, so that the judgment in creation is between Existence and non-existence, so non-existence is accepted in terms of nature, and existence is accepted from the side of truth. Therefore, everything except God is characterized by the acceptance of non-existence and existence, so the judgment in it is for non-existence, as it was about the judgment for existence, and if the matter was not as we mentioned, it would be impossible for the creature to accept non-existence in its existence or accept existence in its non-existence. This is how It is necessary to know the facts, and there is no way to achieve them except by not turning away from the verses and looking at what God has forbidden from arrogance on earth without right. And for the right to endowment and influence, it is the great, lofty mother of the world, who does not see the world except its traces and not its eyes, just as he also does not see from the truth except its traces and not its own eye, for sight does not perceive it and vision is only with it, for it is the unknown who knows nothing but Him, and He is known to the One of whom no one can be ignorant of. If he does not know what it is

So between a right and a character *** we have a creation in existence

It is not by right nor by nature *** and nature is nature and the truth is right

And creation is like success if we look *** Every creation you see is according to

( Chapter Eleven and Five Hundred in Knowing the Condition of Qutb, whose home was if you fear God, He will make you a difference, and fear God, and God will teach you )

And whoever fears God, He makes a difference for him *** as he said of his command

So he learns from him the error of guidance *** and the light of guidance is a guide and driver

It appears in the east, west, and rises in the west, east

And in every knowledge he possesses, he becomes superior to every person with him

So the hernia of the guidance was a free one *** and the hernia of the guidance was a sorcerer

Let us divide it among his sons, so that they may ascend a sharp mountain with it

And you will see him in his soliloquy *** if he performs it speaking in it

So he creates it like him, a growth *** by which he will be a creator

And his land stores its strength *** and teaches him a Creator and Provider

[ Al-Furqan happened to the righteous .]

Know that God has supported us and you with the Holy Spirit that the pious by mere piety has occurred in the Criterion, because if he did not separate, he would not be pious.

The matter is between praiseworthy and reprehensible *** The matter is between what is loved and what is disliked

So be his protection in every misfortune *** be your protection in all his things

And place it in every loved one as your protection *** and be with it between exaltation and likeness

The purist of the truth does not know that, nor *** the likeness of the truth does not know and I know it


Konya Manuscript
futmak.com - Meccan Revelations - Page 9132 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9133 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9134 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9135 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9136 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9137 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 150 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!