The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing erasure and its secrets.
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Their preoccupation with him is to look at themselves and the selves of the world when they come from God, and if they complete the consideration of what is found of the world, they cling to God, so imagine that they returned to Him in terms of their hearts from Him. They looked at the fact that they returned to looking at God after they had seen in their souls why it was not correct that there should be a goal behind God. So the owner of this taste said, I am satisfied. He does not say about irrigation except for he who is standing with his time and looking at his preparation, and God says the truth and He guides the way

The Two Hundred and Fifty-One Chapter on No Irrigation

He said to the people

Lack of irrigation is clear evidence *** that the provisions of finitude are not

Balari said, men made mistakes *** and they saw that what was said was easy

And if they knew its amount *** and saw what it requires, be and it is

They did not say such a thing, and they came *** to the one who denied it, apologizing

[ We are commanded to seek an increase in knowledge ]

God Almighty commanded His Prophet to say, My Lord, increase me in knowledge, and whoever asks for an increase, then he is not satisfied, and he did not command him to a specific time and no limit, but rather he was released, so he asked for increase and giving in this world and in the hereafter.

The Prophet, may God s prayers and peace be upon him, says about the matter of the Day of Resurrection, so I praise him, meaning if he asks for intercession with praises, God will teach me, but I do not know it now.

God remains infinitely creative in us, for the sciences are endless, and the people s purpose of knowledge is nothing but that which relates to God in revelation and significance, and God s words do not run out, and they are the mains of His beings. That knowledge is the preparation of another knowledge, cosmic or divine, so if he knows what has happened to him that there is something that his preparation demands that happened to him with the knowledge obtained from the first preparation, he thirsts to attain that knowledge. So where is irrigation, so what he said is except from ignorance of what is created in it constantly and continuity and whoever has no knowledge of himself has no knowledge of his Lord. It has an end, and it is nothing but the possible, so it is not correct for anyone to know except the one who is created, for the known was not then was, then there will be another as well. teach anyone Except with a possible event like it, and the possibilities are not infinite because they are not included in existence all at once, rather they exist with the imperishables, so God only knows God, and the created universe does not know except with a newly created being like Him in which He is the Truth. It is attached only to an innovator, and that is what the one who has no knowledge imagines that he is the knowledge of God has no validity for him because he does not know anything except in his psycho-affirmative capacity, and our knowledge of this is impossible. who does not know, and God guides whom He wills to a straight path.

" Chapter Two Hundred Fifty-Two on Erasure "

To erase is a divine ruling that He says *** in Surat Al-Ra d and the proof bears it

Erasure is proven by proof, and it has *** against. Does the existence of the opposite make it rational?

Erasure is proven, but its ruling is not ***, so search for a scholar with it to separate it

[ The erasure is the removal of the descriptions of the habit and the removal of the defect ]

Know that erasure according to the sect is the removal of the descriptions of the habit and the removal of the defect and what the truth has concealed and denied. He said, Most High, God erases what He wills and establishes, so erasure is proven, which is expressed by abrogation according to the jurists. Things are the expiry of the time, for the Almighty said, Everything runs to a specified term, so it is established to a specific time, then its judgment ceases to exist. He said, It runs to an appointed term.


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Page 552 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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