The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the praise of the completion of the anthropomorphic soil in the supreme station, from the Mohammedan presence.
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The professor benefits from the student things from the talents of the Almighty God, which God has not decreed for the professor to obtain except from this student, as we definitely know that it may open to the old man in a matter that some of the public ask him about, which has no value in science or age, and he is sincere in the knowledge he is responsible for, and he will be sustenance The scholar at that time, for the questioner s truthfulness, knew this issue, and he did not have before that God s care for the questioner. It included God s care for the questioner if he acquired knowledge that he did not have. And whoever watched his heart finds what we mentioned. This house includes the knowledge of conveying about God to His creation, from a messenger, a prophet, and an inheritor. It includes the science of politics in education in the section of kindness from where the required is not aware of that. It includes the knowledge of the absolute and restricted reward. And the restricted recompense is God s reward for the servant in the hereafter, for it is not the abode of assignment. The Almighty said: Fulfill my covenant in the place of assignment, which is the world. God Almighty says the truth and He guides the way

Chapter Two hundred and ninety-seven on knowing the house of praise for the settlement of the median clay in the highest station of the Prophet Muhammad

Take a walk, O equal creation *** on the attribute of the equal in the same way

And do not look at his condition *** and the Messenger brought him from heaven

If you are afraid of hope, you will be supported in it *** by what you give him as a guarantee of hope

Sulaymaniyah stood in front of me *** I live in it from Rakha

I stood on Safa, praying for a secret *** My God is in the position of serenity

And she embraced the deer in her age *** There is no height above the stature of the foreboding

It crossed minds without limit *** and went through the lives of souls in shame

[ Everything in the world glorifies God ]

God Almighty said, And there is not a thing but glorifies Him with His praise. There is no image in the world, and there is nothing in the world but images that are the rosary of its Creator with specific praise inspired by Him. The entire universe is devoid of glorifying its Creator, so the main parts of that image glorify Him in a manner that befits that image and images that are in the world. He is the eye of the other, not that after corruption the other occurs

[ The whole world, except for humans and the jinn, is complete disclosure of what is absent from the human sense. ]

And know, if you know this, that the whole world, except for humans and jinn, is fully disclosed when it is absent from human consciousness, so no one among the jinn and humans sees that unseen except at the time when the customs violate the dignity with which God honors him or the characteristic of some matter that gives the disclosure of the unseen just as every inanimate and plant And an animal in the whole world and in the world of man, jinn, bodies of angels and celestial bodies, and every form that is controlled by a perceptible spirit. That arrangement was in the one whose life appeared or was not perceptible, in the one whose life was hidden, such as human organs and skins and the like. And madness and nothing else, for it is veiled from the awareness of this divine unseen except by a breach of a custom in some or all of them, and I knew that stone, animals and plants knew from this section the prophecy of Muhammad, may God bless him and grant him peace, and it is one of the divine unseen, so every soul like this is ignorant unless God knows him by it except for those who We mentioned them, for they know him by the nature that God created them with. If he appears, the truth calls them in their selves by his name, and if he comes in person, Yusuf Ibn Khalaf al-Kumi told me, one of the oldest people we met on this road in the year five hundred and eighty-six, may God have mercy on him. He said, Musa al-Sardani told me, and he was from the alternates He said when my companion and I walked to the mountain called Qaf, which is a mountain surrounding the sea


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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