(Chapter) Giving a Gift

And it is a gift on the basis of a statement, and that is why I subscribed to the letters of guidance, because with guidance he gave the gift of truth to the servant himself, and the gift of the servant to the truth is to return that soul to him with a cloak that earns him the love of his Lord, so follow me, God will love you.

(Chapter) Giving a Gift

And it is from the right that it is given to enjoy it, and it is not accompanied by a request for reward

(Chapter) As for seeking compensation and not leaving it

It is right

His saying, may God s prayers and peace be upon him, Love God for the blessings He nourishes you with.

And fulfill my covenant, I will fulfill your covenant, and from the servant is what he asks of the reward for his work that God has promised him, if he will be rewarded except with God.

(Chapter) As for leaving the request for compensation

It is the right that he is the worker, and it is not imagined from the owner, if he is the worker, that he will ask for what he has, for the obtainer does not desire, and from the servant, he does not see himself as a worker, so he did not do anything asking for that action instead of God, as he gave it from himself.

[ Absolute Bidding and Restricted Bidding ]

These chapters are verified, we inform you of what the matter is upon, and their details appear to you with the subtleties of your behavior, and all of this is a divine station among the doers of good in particular, and its owner is unknown and unknowable and unknowable. All the servants of God do not allocate one eye from another that is suitable for that giver. Likewise, if the gifts are money, then he does not give it except to the one who has the right to dispose of it, and he is the human being. He does not stipulate that he is young or old, male or female, rich or poor, believer, unbeliever, sane or insane. Rather, it is in that giving as the absolute sustenance for every animal, and also if it is what he wears like money, whether he gives it to his family. Then he gave him the second and so on until he finds someone to take it from him, and this is only for the rabbinic of the name, the Lord, and the merciful, of the name, the Most Merciful. The Muslim, but if the giving is restricted, then it is according to what it is restricted to, then the ruling on that goes back to the ruling of the Sharia in it, so he does the first, then the first and begins with what the legislator ordered him to begin with and search for until he finds it and does not give on this limit except the divine from the name God, the believer, the benefactor, the Muslim, and the effect of this giving is also general. ?

( Chapter ninety-six on silence and its secrets )

God said on the tongue of His servants *** Silence in the universes is a necessary attribute

Then there is only one who speaks to himself *** He is the Hearer of his words and the Knower

And it is existence, and it is nothing but its essence *** This is the clear, ruling right

[ Silence is one of the pillars of the shrine .]

Know, may God grant you success, that silence is one of the four pillars in which men and women are forever. It was not said to some of them how many substitutes he said. He was asked forty souls. It was said to him, Why did you not say a man? He said, There may be women among them as they are.

He, may God s prayers and peace be upon him, said in perfection, and he mentioned that it is also in women, and he appointed among them Maryam, the daughter of Imran, and Asiyah, the wife of Pharaoh.

[ The station of silence, its condition and ruling ]

He has a state and a station, as for his station, he does not see a speaker except for the one who created speech among his servants, and he is God Almighty, the Creator of everything. It is not correct for him to remain silent at all at all, for he is commanded to remember God Almighty in specific circumstances, an order of necessity. Speech without obligation and no remembrance of God, so what is silence?

[ The silent one is in the way of God ]

So the silent here is the one who establishes the formation of the solid parts that do not permeate it during an empty and destined time, then he is silent. A fact such as if he wants to say to his servant, give me water and bring me food, or walk to So-and-so, then say to him such-and-such, and he does not refer to the servant with any of all of this, so the servant finds in himself all that by creating God in the servant s hearing about that. He says So-and-so said to me: Do such-and-such. He hears that with his permission, but