In their places, he has given her what she deserves, and he is wise in his time, for wisdom gives putting everything in its place, and God is All-Knowing, All-Wise.

[ Nothing then is absolute in the world of possibility ]

And then nothing is absolutely absolute because it does not It is dictated by the possibility, and the facts also do not give it to him, for the release is a restriction. There is no matter that does not have a place that accepts it and a place that pushes it and does not accept it. It must be like natural foods for the natural body. The name is a doctor, and the natural one knows it in a general way, and the detail is for the doctor. There is no absolute tongue of praise and no tongue of slander in the world. The origin is the corresponding divine names for us, for God named Himself for us by them from being a speaker as He exalted, imitated, united, polytheist, and pronounced His servants with the two attributes. To God, the Lord of the worlds, this is the end of the sixty-first part

( Chapter 72 on Hajj and its Secrets )

Hajj is a divine obligation on people *** from the time of our father, who was called the forgetful

It is an obligation upon us, but we do not do it *** and the duty of the obligation is to throw it on the head

If you are forbidden by Ihram, you will be stripped of every situation by insolvency and bankruptcy

His condition called you in every house *** in the naked and in the cassette

In it is the answer to the Most Merciful from afar *** by calling Abd Ladni and Elias

In it are the acts of worship of fasting and prayer *** and the rule of generosity and strength

And in the circumambulation there are meanings that are not similar to them *** except the hesitation of the Lord of the jinn and people

I am the victim of the anklets I was assigned to *** during the circumambulation, earrings and an obsession

And in Al-Mahsab, the individual prescribed it for him *** threw the Jamarat for Khunas Boswas

God designated him in the belly of his nakedness *** on the day of standing in humiliation and desolation

And be with the difference in the collection of Muzdalifah *** So what is wrong with that difference?

Whoever makes a pilgrimage to God, not by God, it is as if he strove for his darkness with the light of a beacon

On a very hot cloudy day, so consider *** what he uttered to the creation, my breath

And if you manage things with it *** be between a divine mind and a sense

And beware of witnesses, Safe and then Naila *** if you strive as a bishop and a deacon

And in Mina, the sacrifice was sacrificed in the adjective *** by which it is called at that sacrifice a cruel one

The wit of the self, there is no intercession that shakes it *** guarded between protectors and guards

Aromatic publishing sweetened before it *** fraught with spices of rhubarb and myrtle

She is bereft of what she has received from my character *** and that speech does not have any grief

[ The House is an example of the Throne, and those who gather around it are like angels surrounding the Throne .]

[ The people of God are representatives of God in praising God .]

And that is because if the scholars of God say, Glory be to God, or praise be to God, or there is no god but God, they only say it together with the two presences and the two images, and they mention Him with every part that remembers God in the world and by mentioning His names to Him. ?