The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the juxtaposition of “who violates his folk he is seeking into ruining his dominion, and who is kind with them he stays a king; every lord kills one of his servants he kills his supremacy, but not Me, thus look!” |
Page 5 - from Volume Four (Display Image)Only His servant is fulfilled and He is his Lord *** and only He is merciful and merciful From the generality of his forgiveness after what has come to him, from here, and if it is a condition, then it has the smell of questioning, and he said in the answer, God is severe in punishment. He did not say, God punishes those who replace God s grace. He is, as he said, severe in punishment in the event of punishment. So he replaces God s blessing with something better than it, according to the need of the time, for the ruling is for him or something like it, and abrogation is a change, not always.I am when my servant thinks of me, so let him think of me well Whoever does not think of God as good, then he has disobeyed his command and is ignorant of his Lord and is more miserable than Satan, so he is not, and God Almighty has informed him that he disavows the infidel and described him with fear of God, Lord of the worlds, and God Almighty mentioned that only among His servants the scholars fear God and complete this verse by saying that God is Mighty, meaning that he refuses In it there is a matter that prevents him from the generality of his forgiveness for his servants, the Forgiving, with the intention of exaggerating the forgiveness in its generality. And the Almighty does not have him, so he knows that in His hand is the kingdom of everything, for God does not associate pain with this punishment. He accepts pain and pleasure, and God has given to his servants in the Qur an from the incalculable protest. All of that is a teaching from God. If misery eradicates the wretched, God would not have extended mercy to His servants. He would not have expanded or mentioned any of the arguments what he mentioned, which is his saying, and he taught you what was not Knowing, and the grace of God upon you is great, and the divine bounty is not magnified except in the wasteful and the criminals. to a straight path the Battle of the One Who Struggles Against His Subjects and Endeavors to Destroy His Kingdom, and whoever is kind to them remains a King.The rule of addition keeps it and keeps us *** and that is His wisdom, Glory be to Him, in us If it were not for the slaves, there would be no dominion from *** the slaves would rule, nor would they be loyal to us He said in my mind what my belief was *** at the call as we used to be What destroys the right to exist because of its slip *** and how is it executed who is in it who protects us? That he was creative and had no effect on himself and did not compete with us [ The Imamate has been bestowed by God on man .]God Almighty said, Praise be to God, Lord of the worlds. He did not say, Lord of himself. Because something is not added to himself. His saying, may God s prayers and peace be upon him, is that all of you are shepherds and are responsible for their flock. The highest of the shepherds is the great imamate and the lowest is the imamate of man over his limbs and what is between them who has the imamate over his family, his children, his students, and his rulers. With breaths, and this is the imam who knew the extent of what God had entrusted to him and gave him all of that to know that God is watching over him and he is the one who appointed him and then alerted him to a matter if he had reasoned about God, and that is that if the master decreases an eye or condition of those who prevailed over him, he has diminished his sovereignty as much as that and isolates him As much as that is like the one who freed himself in relation to a slave, so he freed from the slave what he was freed, and manumission was not pleased with the whole slave unless he freed all of it. So is the imam if he neglects his own affair and participates in his flock in the arts of pleasures and the attainment of desires, and he does not look at the conditions of what he is commanded to look into his conditions ? |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |