Etiquette with God, and if not that it is permissible for him to start with the sage in his quest, he would not have said this, and he preferred what God began with over what is in the matter of choice for the sake of the waw, because God did not start with it except for a secret that he knows.

He, may God s prayers and peace be upon him, said: Take your rituals from me

And offering Safa in the pursuit of rituals

[ Presenting land over sea in travel ]

In this sense, I narrated a strange story on the authority of a Jew that Musa bin Muhammad al-Qurtubi told me about the domes of the muezzin in the Meccan Grand Mosque in the minaret at the door of Hazura and Bab Ajyad, may God have mercy on him, in the year five hundred and ninety-nine. And at a time the sea would weigh for him, so he said: If tomorrow morning the first man I meet is his counsel, then where he is likely to me, I judge by him. The first one who met a Jew was pain. Then he resolved and said, By God, I will ask him. This person asks like you, did you not see that God says to you in your book He is the one who makes you travel by land and sea, so he made land before the sea? Righteousness The man says, by God, I have never seen a journey like it, and God has given me in it more good than what I desired

[ Al-Ghazali s denial of the station of kinship ]

Abu Hamid Al-Ghazali denied this position and said that there is no standing between Sadiqiyah and Prophethood, and whoever crosses the necks of the righteous falls into prophecy and prophecy as a closed door, so he said: Do not cross the necks of the righteous. He is not with the virtuous, and his distinction from him does not indicate that with this knowledge he is better than him. Rather, he said to him, O Moses, I have knowledge that God taught me. You do not know him and you have knowledge that God taught you. I do not know him. From him who accompanied him out of respect for the position of Moses and his high stature, and the silence of Moses about him when he separated from him, and he did not go back from his prohibition, because he knew that al-Khidr was one who did not hear Moses s prohibition, especially when he said to him and what I did about my command, so Moses knew that he did not depart from him except from the command of his Lord, so he did not object to him In his separation from him, Moses had his purpose and the purpose of the right to discipline him, so he knew that God has servants who have knowledge that he does not have, and it was nothing but the knowledge of the universe from the sciences of disclosure, and it is one of the conditions of the disciples with behavior, so how if it was from the sciences related to the divine grace, either from the tight or similar science ?

[ The secret that resides in the soul of Abu Bakr ]

It was from this position that Abu Bakr as-Siddiq had the secret that resided in himself, and the strength of that secret became apparent with his time, and Aisha s saying to the Messenger of God, may God s prayers and peace be upon him, in his illness, when he commanded people to lead prayers that he was a sad man and the Messenger of God, may God s prayers and peace be upon him, knew from him the secret that happened to him what he had not The congregation knows him, so there was no one left on the day the Messenger of God, may God s prayers and peace be upon him, died except that he was stunned on that day and confused in his mind and spoke about what was not up to him except Abu Bakr al-Siddiq. If one of you worshiped Muhammad, then Muhammad is dead, and whoever used to worship God, then God is alive and does not die.

His saying, may God s prayers and peace be upon him, if it is necessary, means death, do not weep, but before death, crying is praiseworthy.

And so did Abu Bakr when the Messenger of God, may God s prayers and peace be upon him, stood up and said, What do you say about a good man? The people, may God s prayers and peace be upon him, cried and roared, except for Abu Bakr in obedience.

For his saying, may God s prayers and peace be upon him, if it is necessary, do not weep

This is all from the secret that this station gave him

[ What should be said is that there is no man between Muhammad and Abu Bakr, nor that there is no standing between Sadiqiyah and Prophethood .]

What should be said is that there is no man between Muhammad and Abu Bakr, not that there is no standing between Sadiqiyah and Prophethood, for the Siddiq follows the path of faith. Ten by the end of the six hundredth part of the Meccan conquests

( Chapter one hundred and sixty-second on knowing poverty and its secrets )