And it is mercy, and that which is bad, and it is the opening of torment

[ Fathing torment is of two kinds ]

And it is of two types: the opening of a torment in which there is mercy, and the opening of a torment that is not tainted by mercy except with us, for there is no torment that is not tainted by mercy at all, for mercy encompasses everything. As for the broken hamza in this remembrance, then it is the impetus for truth to descend to the lowest heaven and to everything that belongs to this aspect of creation in the motive of truth. And the exile is never broken. As for Alif Al-Wasl, it is the connection of knowledge of distinction with the presence of a simile. If there is no simile, then it is a thousand pieces, not a thousand connections. As for the Laam, it is tyranny, because it is from the middle of the high ranks, and the distraction is a kingdom, it is from the chest from the beginning of the course of the soul, and it is original in these two words in The exiled and the affirmed, and then there are only two identities, the identity of creation, and it is the denial in its claim that it does not have, and the identity of the right, which is the established, for it has not yet ceased, for the servant in terms of his eyes is mortal, and if the truth is his identity, then he is not. If you wear the right, then anyway Then there is nothing but a fixed right that is not negated. As for the four words, the four words are a tool of negation over a negator and a tool of proof on a fixed, and it remains for those who add the action, is it for the tool or for the one who entered it. Negative or established, and the tool did not work for the one who entered it except to specify the rank of the top or the bottom or what is between them. Divine knowledge has thirty-six faces that give each face what the other face does not give it.

[ The letters are splitting it real ]

And know that we have not divided the letters into the division of those who are sensible on the path of transcendence, rather that is based on the truth. For the letters among us and the people of revelation and faith are the letters of the pronunciation, the letters of the number, and the letters of imagination, nations from among the nations for their images are mastermind spirits. It catches up with the realm of the kingdom, and some of it catches up with the realm of the king. So what are the letters in us as they are with the people of the veil whom God has blinded and made a covering over their eyes while they look as the Almighty said and you see them looking at you while they do not perceive there is no god but God. That and the truth is pure by originality, not by the purity of the pure, and the Almighty has attributed the creation to his servant and described himself with the best in him in his saying the best of creators, so the glorification of this word and every word is returned to the one who said it. ?

Be with the people wherever they are *** and do not be without them, so you will be miserable

The people are the people of revelation *** God showed them the truth in truth

Understand the servants of God honestly *** They rose from knowledge every ascent

The letters in this book have been presented in brief and clear speech in the second chapter of this book regarding their young and old, and God says the truth and He guides the way

The four hundred and sixty-fifth chapter on knowing the state of Qutb, whose house was God the Greatest.

God is great, I do not want a trade-off *** If I do, you give it and ask for it

And it may be true if our beliefs come *** and that with the presence of the eye it removes it

Unless he asks us by the verses *** If I do, it comes and veils it

The Sunnah came with the wording of this remembrance, especially in prayer, the call to prayer, the iqaamah, following the obligatory prayer, and when sleeping, and in many places, and it came with the word do.