The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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In easy reward, because it is not possible to achieve what is infinite in existence because it is infinite. That is why we said that it is related to easy contentment, and it is contentment with the existing, so it is accepted by God and God in it. When they knew that he has more than what he has reached them, then he reaches them with the gifts, moment after condition, for eternity, without interruption, with the interruption of their works, which were from a legitimate assignment, so the works of them ceased, and the worship did not stop.

[ The reward of worship will remain in the happy, and the reward of servitude in the unfortunate .]

If the limit of good and bad deeds is exceeded for the people of Paradise and the people of Hell, their reward remains the reward of worship among the happy people, and the reward of servitude among the people of Hell, and it is a reward that never ends. This gave them the breadth and comprehensiveness of mercy. The lawsuit ends with its expiration date, and the percentage of slavery they were in in the case of the lawsuit and before the lawsuit remains, and they reap the fruit of their saying Yes. They were like those who embraced Islam after his apostasy. From his time until what is infinite in this world, in an isthmus, and in an afterlife, and incidents were presented to some people that apparently took them away from the ruling of monotheism with what they claimed of the divinity in the partners, so they confirmed it and increased, so the partners stood for them in the place of reasons for the believers.

[ Every symptom is fleeting, and its ruling vanishes with its disappearance. ]

And every transient transient and its judgment vanishes with its demise, and the judgment goes back to the principle and the principle requires happiness, so everyone, God willing, has tended to it with the architecture of the two worlds, and for each one its fullness and mercy accompanying it, as it is accompanied here by servitude to every one who remains upon it, or who claims to be divine. For you, then say in it after this whatever you wish, a state or a station, or no state or station, and know the difference in it between the two attribution to God and to creation, and God says the truth and He guides the way.

( Chapter One Hundred and Twenty-Ninth on Knowing Leaving Al-Radi )

Leaving contentment with the people of drawing is a deviation *** and among the people of God s existence there are verses

On their verification with the eye of their creator *** in terms of what they are by erasing and confirming

God is pleased with the soul that is attached to *** with His wisdom, and they have signs in it

The soul is satisfied with it, and it has no knowledge of the eye or the existence of a soul

Nothing but the soul is intellect, so it has no contentment, and it has no ends in it

[ God s favor is too wide for me to be pleased with him, but I am satisfied with him .]

God s grace is broader than that I am pleased with him in a little bit, but I am satisfied with him, not from him, because his satisfaction with him cuts off the anxiety of men, and God says the command of His Prophet, may God s prayers and peace be upon him, and say, My Lord, increase me in knowledge even though he has acquired the knowledge of the first and the last, and he has been given all kinds of words, for nothing is greater than God s request. From him, what is required of him is infinite, and he has no side to stand with

[ The breadth of possibilities is infinite .]

Expand your request for more if you are one of the scholars of God and if the breadth of possibilities does not accept the finite, what do you think of the divine expansion of what is obligatory for him and what he gives of knowledge every possible on the absence of finitude in it. Affinity: If a satisfied slave abandons it, then he leaves it, so he is satisfied with him, not satisfied with him, because contentment with him is ignorance and lack of it, and the perfect slave is created in the image of perfection.

[ It is not necessary to be content with every decree, but with the decree of God in what He established ]

And as for what some of them said to me sixty years ago, or as at the time when God established me in a matter that I disliked, the sheikhs said that he referred to the permanence of contentment and they argued with this based on proven conditions. He wants to be content with the decree of God in what He established, not with everything that has been decreed, for it is not necessary to be satisfied with every decreed, and if you see the face of the truth in it, then if you are correct in seeing it, then you see the face of the truth in it is not satisfied with it, if you do not see it with that the divine eye, otherwise I would not see it if you are satisfied with it and not satisfied with His servants Disbelief, so be guarded from this state or this station, for it is a perversion on which no feet can be established, for it involves a dispute with the truth.

( The chapter that fulfills one hundred and thirty in the station of worship )


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Page 213 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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