And among them is the knowledge of appreciating the treachery in the hadith and what is raised from that and what is not lifted, and among them is the knowledge of showing temptation to hearts and the judgment of those who are more familiar with it than others. And the believer is of various ranks, and among them is the knowledge of pursuing the truth in the pleasures of His servants who pursue His pleasures as a reward in harmony, and among them is the knowledge of delaying the statement while being able to hasten its clarification of a matter that the scholar sees with the need for it. The science of the overlapping of the world of the unseen in the testimony and the world of the testimony in the unseen, including the science of deception and deception, and among them is the knowledge of every science whose goal is work, so its purpose did not appear what is the reason for that, including the knowledge that the sky is like a tent, not like a hollow sphere, and that the shape of the heavens is contrary to what the owners of the knowledge of the body mentioned, and why return the course of the planets Does it have itself or an orbit revolving around it and in it there is a knowledge of what should not be in conflict with the existence of the rational potential in it, and among them is the knowledge of what the knowledge of which affects the soul of the world through it, and among them is the knowledge of the impossibility of creating the world, the objects of essence, and among them is the knowledge of the Chosen One from every kind of the world and from Each gender, including the knowledge of parents and children in meanings and non-meanings, and among them is the knowledge of attachment to causes and abandoning attachment to them, and God says the truth and He guides the way. End of the twenty-fourth book

( In the Name of Allah, Most Gracious, Most Merciful )

The sixty-third chapter on knowing the place of referring the knower what he did not know to someone below him, to teach him what he is not in his power to teach, and to keep the Creator above joy and happiness.

Putting the scales to account *** It was brought by the speaker of the book

A book with no shepherd *** no ink and no acquisition

No adjectives, no adjectives ***, no going or coming back

If he repents to the one who found him ***, he will meet the repentant

Asking him to thank him in pots *** and in a drought like al-Jawabi

[ Unification of reason, that is, unification of actions ]

This is the house of rational monotheism, I mean the monotheism of actions, i.e. there is no actor but God, and it is an honorable house, so know that in the absence of it, the world is still witnessing the necessary existence, because it is still in the improbable and it is fixed in the eye. None of the possibilities denied it when it existed, except that this human being alone from among the world shared it with some of those who were overwhelmed by the veil of nature, and it is what he used to hear, obey and worship in authenticity except for the Lord who witnesses him. He witnesses it and sees it either from the heavenly realm like the planets or from the lower world like the elements or what generates from them a Lord who worships him on the witnessing that he used to and his soul settled in to him and illusion in his eyes that that taken as a god witnessing the truth and that he is closer to him than him, so he worshiped himself for him to serve him to bring him closer to God Almighty as he told God about them said that they said: We do not worship them, meaning the gods who took them for worship, except to bring us closer to God. Receiving on the path of proximity to God in a certain direction and kissing a stone, they told us that it is God s right hand, and they came to glorify newly invented rites and flags that they added to God and made our reverence for them, that is, for those rites and rituals of piety of hearts, and they coupled with that veneration if our happiness appears from us. And the laws did not

They differentiate between what is placed for God in his creation and what they put for themselves from themselves and our words are with the imams of the first view who put these matters as their idol on the way of closeness to God Almighty, then they are from what they saw and heard in the divine laws of the happiness of the diligent on Absolutely, whether he is wrong or right, then the reward for him is verified after full consideration of his right and diligence in his claim according to what God has given him.