The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the state of a Pole whose abode was ﴾and anyone who transgresses the limits of Allah does verily wrong his (own) soul, you never know if perchance Allah will bring about something thereafter﴿. |
Page 167 - from Volume Four (Display Image)And your concern in extending it to an end, for it is behind that end and from this treasury the words of God appear in existence in succession and follower persons after persons and words are traces of words whenever the first of them appear it follows them into existence the last of them. What is happening in existence has what it is written in with its finiteness by entering into existence, so how about what existence did not limit from the personalities of the possible, then this is the rule of the possible. Information and possibilities, then there is no person from the people of information or of the possibilities except that its continuity is infinite. However, some of it lags behind its precedence. It has been shortened from its progress and superiority over it from its advance. By passing, it is characterized by finiteness and infinity, for it is the essence of existence, and the existing is the one who is described by passing over. He has that reality in which he is, and it is nothing but the eye of his identity. He is the Existent and is not characterized by finiteness, nor is He described as being infinite in His existence. Since He ends, He does not end, unlike the ruling of modern women in that. He does not know modern things that are only those who know what the rainbow is and the difference in its colors is like a difference. Images of modern things, then you know that there is no color, and there is no color with your witnesses. That is the same as your witnesses are images of modern things in the existence of the truth which is existence, so you say then what is not then because you cannot deny what you testify while you testify, just as you cannot be ignorant of what you know and you know and the known is in This issue is contrary to what is witnessed, for sight says then, and insight says what is then, and neither one of them lies in what he tells. And the truth is given to that and that *** so take this and that with it And don't be about everything that *** gave you an outcast And whoever does not know this *** will be a great imam Everyone who says the *** must say this Between them it seems that *** is distracting him from this and that And people said this *** and people said this This is how you know *** things are really like this [ Existence is all letters and words ]Existence is all letters, words, surahs and verses. It is the Great Qur an, which falsehood does not come to it from before it or from behind it. It is preserved by the eye. It is not characterized by nothingness, because nothingness is the negation of Objectivity and Objectivity reasonable in existence and affirmation, and then a third level. The objectivity of affirmation is not negated by the objectivity of existence, so his saying that you were not a thing is the objectivity of existence because he came with the word Tak and it is an existential letter. ( Chapter Twenty-fifth Five Hundred Thousand On Knowing Qutb s Status, His House was, and whoever transgresses the limits of God has wronged himself, you do not know, perhaps God will do something after that )If the limits of God s universe are transgressed, then his judgment on the day of judgment is lost If the renewal of a ruling is known only to God *** and does not know it is a balance That is a divine generosity that He brought to you *** Providence from the God of Truth Furqan If it were not for existence and if there was no secret of its wisdom *** in it, there would not have appeared in the universe He is existence, but he does not know it *** and how does perfection know the truth as a deficiency? Know that God has supported us and you with the Holy Spirit, the Faithful Spirit God has limits that know *** and he who knows them does not turn away |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |