It is his belief in his heart, so that is what expanded him from his Lord

[ You have not worshiped over the truth except what you put into yourself .]

If you observe, then know who you observe, and you are still about you and know nothing but yourself, for the incident is related only to the occasion, which is what you have of it, and you do not have an accident. What is this, rather it is such and such, and a sect said in knowledge of it, the color of the water is the color of its vessel.

[ The complete one from the greatness of his bewilderment and the continuation of his grief ]

The perfect one is the one whose perplexity is great and his grief lasts, and he did not achieve his goal when he was his idol, and that is because he aims to achieve what cannot be attained and takes the path of the one whose path is not known. Eye If you want to hit the eye, then it is the year of his manifestation in every face and in every world is a state.

( In the Name of Allah, Most Gracious, Most Merciful )

( Chapter One Hundred and Twenty-Eight on Knowing the Place of Contentment and its Secrets )

I asked my Lord for protection *** from all evil and harm

And if I see for him *** as his soul is outcast

kidnapped from himself *** consumed and taken

So I say honest *** from our situation, my favorite

I was satisfied with him for this *** I was satisfied with him for this

And this is how *** attributed it to him with a judgment like this

And it is a conclusive evidence *** on easy and then

I singled him out from whom and from *** and described him with this and that

And I was aware of his right and his right

[ Satisfaction indicates a small amount of much ]

Know, may God grant you success, that my statement is definitive evidence of easy, I mean, contentment indicates a small amount of a lot, so he is satisfied with it as etiquette with God, because he has appointed it all.

[ Resentment is a different matter: is it a station or a state ]

Satisfaction is a different matter with the people of God. Whether it is a station or a condition. So whoever sees him in a state he attaches to talents, and whoever sees him in a position he attaches to gains, which is a divine attribute, and every divine attribute if it is added to God, he does not accept the gift or the gain, it is different from the meaning that if we attribute it to creation, he does not have that attribute. So he got it according to his relation to the creation, if it is established, it is a station. In it is every belief. Likewise, the divine attributes, if they are attributed to creation, accept the attributes of the stations and the attributes of states.

[ Possibility is the first degree of criticality ]

God has described Himself, and it is what the servant has given of himself, may God be pleased with him and be pleased with him in it. His saying, So fear God as much as you are able, and God does not burden a soul beyond its capacity, and what He has given it. Its limit is the first degree of embarrassment. If he senses it or looks at it before perceiving it, that is the limit of his ability that is commanded by Sharia to combine the words of God Almighty with His words that transcend you. from embarrassment and

God's religion is easy

And God wants ease for you in saying what you are able, and when the Companions understood of what we have mentioned, that is why it was a license for his determination to say the right to fear him. The conditions of the world are special obedience, as we explained in the chapter on monitoring

[ The giving of truth in this world and the hereafter is small in relation to what he has .]

And whenever He gives you the right in this world and the hereafter of goodness and blessings, it is little in relation to what He has, for what He has is infinite.

Al-Khidr said to Moses, when the bird pecked its beak in the sea to drink from its water, he likened it to what they had of knowledge and to the knowledge of God.

Therefore, he, may God be pleased with them, said, The work is easy, and they are satisfied with it.