The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the abode of the mudd (a measure) and its half, from the Mohammedan presence.
  previouos page

Contents

next page  
 

Page 100 - from Volume Three (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

The power to that and his inability, if his inability to witness God gave him to act in his image, and if his inability from behind the veil of himself prevents him from acting because he has no divine power to act with, then we have mentioned from the taste of the men of this house in this house what we have explained and the explanation is long for what each house carries And this is a house that has no similarity or resistance, and it is one of the strongest of the houses of it. Sincerity to utter wisdom falls after forty for those who are sincere of God s servants, and God says the truth and He guides the way

Chapter Twenty-seven and Three Hundred in Knowing the Mansion of Midd and Half from the Presence of Muhammadiyah

Innovating is an established law *** God praised it in its revelation

This is without a truth that it has enacted *** So the legislator of the elderly is from its interpretation

It is better that you take care and know its value *** This is the well-known of its details

[ comparative science ]

Know, may God help you, that among the sciences of this house is the knowledge of comparison and comparison that is based on different types of comparison with knowledge and preference with action and preference with knowledge may occur thanks to information and may be by way of reaching the known. He takes from a reason like the pious with his piety, and among them are those who take from God, not with a reason. Among the reasons is supplication for the increase of knowledge and the preference for the known. One knowledge is related to actions, another to the names, and another to the essence. Among the scholars, there is a separation between the attachments of these sciences, and the whole is divine knowledge. Also, the comparison of actions may be related to its objects, time and place. In the case, it is estimated in everything according to what you give it the reality of what the differential occurred in, then for whom the assessment is in the measure and the scale if it is spending or the analogy with spending is like the mind for what God divided among the people by a measure, so He made one jumper and the other two jumpers, and the assessment may be in ranks and degrees, which limits You have the door of comparison, but it is the number and what happens is what is said according to what the author or the informant wants. God raises those who believe among you and those who have been given knowledge by degrees Fiqh after migration, the reward of which does not reach the wages of maintenance before migration in the people of Makkah, nor in every place where the slave is addressed to migrate from him to another, and he does good in it while he is in it and then does good after his migration.

[ The house of the mid-tide and the mid-tide is one of the houses of sanctification .]

And know that this house includes various sciences, which we referred to as calling it at the end of it so that you may know and seek, and this house is one of the houses of exaltation that we mentioned at the beginning of this book when we mentioned the house of mansions, which is the transcendence of half the world and half the place of the presence of the world s notables from the position of pride ruling over all by oppression and inability to reach the goal in what They meant it to praise God like

The saying of the Messenger of God, may God s prayers and peace be upon him, is that I cannot commend you

He did not say that until he was unable to reach the end that he sought in himself, so the limbs did not fulfill that, nor do we have the divine names, for he is not praised except by His Most Beautiful Names, and none knows of them except what He manifests, and He is not praised except by speaking with those Names , and He is the Remembrance, and it is only from Him. No, by fabrication from us, for it is not permissible for us to be called except by what he named himself with, so he is not praised except for what he praised himself, except for the judge Abu Bakr ibn al-Tayyib, for he went to the permissibility of naming it by every name that does not illusion the character of occurrence, the whole world is under his oppression and in his grip Yahya with his witnesses and manifestation if he wants Or for whomever he wills and dies by veiling him and covering him if he likes, or in the right of whom he wills, but as long as he is not manifested to a person in manifestation, he knows that he is unfettered. Never, but he is not known. The one who is veiled by his ignorance of it is dead, for the life of knowledge is matched by the death of ignorance, and with light it occurs, as in darkness there is ignorance in its ruling. Although h O He who is the living knows the unseen in the unseen by which the inner name is judged. If he is not alive, then that is pure darkness and pure nothingness, and to God, Glory be to Him, is the power over all that we have mentioned. From the presence in my heart, the specialty of the basmalah at the beginning of every surah is the crowning of divine mercy in the publication of that surah.


Konya Manuscript
futmak.com - Meccan Revelations - Page 6549 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6550 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6551 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6552 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6553 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 100 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!