The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On watching and its secrets.
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And in patience from evil deeds, he *** resists the oppression of the truth with every foot

There is no patience for those who know, for they are *** from weakness in a sea whose sword is dead

[ In the well-known patience of the common people, the resistance to divine oppression ]

Know that God has taught you that in patience, which is known to the common people, is resistance to divine oppression and bad manners with God. From its completeness is the caliphate, and they are the complete men among the men.

[ The great men do not think that they have complained to God .]

Some of them said, and he cried when hunger took him, but he starved me to cry, so he weeps for him, and accordingly, the great men do not restrain their souls from complaining to God. He resists the divine power when he finds in himself the rule of contentment and patience

And I have no luck in anyone but you *** so how do you want to test me?

So God tried him with difficulty urinating, and the soul was compelled to seek its share of wellness.

[ The soul is made to seek its share of wellness .]

We have mentioned that in the Attributes of the Soul, and that God appointed for it drains because He knew that they are not non-existent, for if they were non-existent, the soul would be non-existent.

He said, If you ask God, then ask Him for wellness. If you are the people of a calamity, you have asked for wellness, and if you are people of wellness, then you have asked for its permanence.

And it derives from the affliction, if it goes away, then well-being is the cessation of the impact of the affliction from the one who committed it

[ From etiquette with God is the servant s standing with his helplessness and poverty ]

It is from the etiquette with God that the servant stands with his helplessness, poverty and destitution, for singing with God is not correct for God or for the creation in general terms, but it is correct in terms of designating a creature that can be dispensed with by others.

[ subjective reasons can not be raised ]

God has not placed causes in vain, for some of them are subjective causes that cannot be removed here, and some of them are accidental causes that can be removed. Etiquette with God, and we do not rely on it and keep the mind attached to God.

( Chapter one hundred and twenty-six on knowing the place of control )

Be a watcher over him in every matter *** He, Glory be to Him, is a watcher over you

In the presence and absence of *** affairs, so I have a share in every case

And when the time comes of emptiness *** I do not care, even if it is amazing

[ Observing Existence, observing the Truth, He created it to preserve Existence upon it ]

Monitoring is a divine epithet for us in which we drink. He said the Most High, and God is a watcher of everything, and He is His saying, and their preservation does not do it, meaning the heavens, which is the higher world, and the earth, which is the lower world, and there is nothing else but higher and lower, and it is divided into two parts: a world that exists by itself and a world that does not exist by itself. And the One who is not in Himself is universes and colors, which are attributes and symptoms, then the world of bodies and essences has no permanence for them except by finding the symptoms in them. It is non-existent by which his existence is presented by a creation at that time, like it or its opposite, by which he preserves him from non-existence in every time, so he is always creative and the world is always in need of him, the Almighty, out of self-poverty from the world of symptoms and essences. His book is that every day is a matter

the perfection of existence is observing the truth for His servants in what He has assigned them to and has set for them some of its limits .]

Another observance of the truth in His servants, which is his looking at them in what he assigned them of his commands and prohibitions and drawing them out of his limits, and this is an observance of pride and a threat. What they said, and everything we have enumerated in a clear imam, and God is not unaware of what you do. This is the monitoring of the truth.

[ The watch that is not valid from the servant ]

As for observing the slave, it is divided into three parts, one of which is not valid, and the two are valid from the slave.


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Page 208 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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