So check with divine literature

He said that God disciplined me, so he did the best in my manners

God has a relation to the rich just as he has a relation to the poor, so the knower should not miss anything from the truth in everything. Levels: We also mean this teaching, and we look at the Prophet, may God bless him and grant him peace, as the example goes. You I mean, then listen, O neighbor. May God s prayers and peace be upon him, disciplining him, for we have in that discourse a participation that is inevitable, so see, O my guardian, in this remembrance what has resulted from much good, and God says the truth and He guides the way

Chapter Twenty-Eighth Five Hundred in Knowing Qutb s Condition His house was the same, and the reward for an evil deed is the same, so whoever forgives and makes amends, his reward is with God.

The ugly is divided into sections *** customary between which the legislation

Whoever pardons the one who offends himself, *** revokes the penalty because the evil is the same

Do not be in a place of ugly, because *** God in the supreme attribute has adorned it

[ There is no poverty but to God Almighty ]

God the Most High said, and to God are the Most Beautiful Names, and if he has all the names that every poor person lacks, and there is no poverty except with God, then He says, O people, you are the poor to God. We called him by it, then he said a commandment to us and leave those who deviate in his names, that is, they tend in his names to what is not good, even if it is in the meaning of his names, but he was forbidden to call him because of what he was assigned to by custom or law that it is not good. With God, the second retributive evil is not bad according to Sharia, but rather it is bad in that it is worse in figuratively, like retribution, in what you have the right to pardon with this condition. On the one hand, that was called bad or equal. The people of God resented that they should be the object of evil, so they chose forgiveness over recompense with the same preciousness and sanctification of a soul for a name that God did not give to himself, as al-Hasan called and warned against asceticism and abandonment to take it with his saying and an evil recompense. He did not say the punishment for the offender, for the offender is the one who is recompensed for what he did wrong, not the bad, for the evil is gone, and it does not accept the recompense, even if it existed. His wound is the same as what he was transgressed against. The metaphorical other became wounded, and the first was not innocent of his wound. If you accept the evil as a recompense, it will still be from him and will not go away, so the penalty remains only in the eye of the taxpayer. Only the abusive place remained, so the offender took down the status of evil and was named by it, and the penalty was added to me for the evil, for the abuser has a judgment for an evil, so whoever transgresses against you, transgress against him in the same way as he transgressed against me. To us, because we have presented there is nothing in which there are many likes but that there must be a distinction in it inevitably, because nothing is above the names of God, and with this you are differentiated by encompassing and not encompassing, and a divine name descends from a divine name, and a divine name is superior to the name of my God. What is beyond weight and quantity by shaking? It is not with inferiority, for that is outside the penalty, and for this reason the right is returned to him after what he had in contrast to him in the good and the good.

The saying of the Messenger of God, may God s prayers and peace be upon him, about the owner of the nine, listen to the guardian and he has been sentenced to retribution.

I mean, his saying, and the recompense of a bad evil like it, so he was called a murderer without a doubt, so he left him and pardoned, and this is from politics, and God says the truth and He guides the way.

Chapter Twenty-Nine Five Hundred in Knowing the Condition of Qutb, His House and Good Country, whose vegetation came out with the permission of his Lord.

Conciliation is for one who has good origins when God grants him what he wills and legislates