They erred in their interpretation of what their Messenger uttered, either in what he translated from God or in what he legislated for him to legislate in word and deed, and not in all the divine offices, despite their abundance, what we mentioned in this book, and we did not mention who gives justice and fulfills rights and does not leave an argument for God or his creation in fulfilling the Lordship Its right and servitude is its right, and there is no one but a servant and a Lord except for this particular house. Thus, God informed us of what was inspired by the people of God s way in which it was customary for God to know from him the heirs of his prophets, and it is a strange and strange house, the first of which includes all and all of it includes all the houses, and I have not seen anyone verify it except one person Complete in his tenure, I met him in Seville and accompanied him while he was in this house and he remained with him until he died, may God have mercy on him and other than this person. Its people are those who say it, although we have taught it from God in a special way, but God must show us saying it so that we may know God s grace over me and His care for me until I knew that in the world there are those who say that God s knowledge of His creation is over, and that the possibilities are finite, and that the matter must come to non-existence and destruction and remain really right for Himself, or a scholar, so I saw in Mecca someone who said this saying and stated it to me, believing that one of the Sous people from the countries of the Far West made a pilgrimage with us and served us. And he had great knowledge and virtues, except that he had no religion, but rather he established it as an image of the infallibility of his blood. This is his saying to me and he gives him his doctrine, and there is no greater level of ignorance than this ignorance, and God says the truth and He guides the way.

In the name of God, the Most Gracious, the Most Merciful

Chapter eighty-fourth and three hundred in the knowledge of rhetorical debates

The fifth chapter deals with confrontations, and it is one of the secrets of His saying, the Mighty and Sublime, and it is not for any human being to speak to him except by revelation or from behind a veil, and he is from the presence of Muhammad.

The battles of science reveal the realities of truth and people

No exaggeration, no hypocrisy, no argument, no stubbornness

So tell my mind to be shorter, so I will transfer it *** It guides to error and rightness

All my remembrance leads to righteousness *** and some of my thoughts to corruption

So knowledge is beneficial knowledge of my poverty *** for the master, the generous donor

[ Confrontation is an active verb, and it comes down from two people, each one asking for the other to descend upon him ]

Know that God has helped you and us, and that confrontation is an active verb here, and it descends from two, each one asking the other to descend upon him or with him as you wish. With that ascension, descending with the truth, the Almighty said to him, good words ascend, and righteous deeds elevate them.

God Almighty says in his own right according to what the Messenger of God, may God s prayers and peace be upon him, mentioned on his authority, and he said, Our Lord descends to the lowest heaven every night.

The hadith is lengthy, so he described it as coming down to us, so this is the descending of a truth for creation, and from us the descending of a creation for the truth, because it is not possible for us to have the height, the pride, and the needy for it.

We all have a poor *** and we all have a small one

And we all see him but us *** and he is the great rich about us

Except for me, for I see it *** with my eyes, and I am an expert

And after I knew that, I said that I *** to his riches a poor slave

And based on the truth, it is with us that we descend upon him and with us it descends upon us. And if not, we would not know what he says in his address to us, for he is the Rich, the Praised, and according to the truth of the truth, by him we descend upon him and by him it descends upon us, and whether it is a confrontation or a complete revelation, then he is the speaker and the listener. Others heard his words, and since it was the original, we were not without it, for the branch in the form of the original comes out