The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the juxtaposition of “who stops at seeing what frightened him, he perished”.
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So yes, the wages of the workers, and do not be content with God s pardon, so you will be one of those who forgot God, rather I desire His goodness that He increases you here in work and observation, and He increases you in prestige and sanctity. The honor of hypocrisy, and it is the praiseworthy hypocrisy in the homes.

That God said on the tongue of the Messenger of God, may God s prayers and peace be upon him, that he who knows himself knows his Lord

When we have made a proof of it, and we should not look at the knowledge of our souls unless we want to know our Lord. God created us in the divine image, it was in our forgetting God that the human being of God is ourselves, so we forbade that, for whoever forgets himself necessarily forgets the rights that God has over it and what rights it has, so they leave God if they know that they do not bear witness from God what God is upon him, but they testify from God their eyes and their conditions No, but when God learned this from some of His servants who have this description, they made themselves forget, and they did not see with their witnesses that their conditions were the same as what they saw, so they say about that, God said to me and I said to him, and where is this from the position of their saying We do not see from the truth except what we are upon, so they did not have that Except for the fact that He, the Most High, has made them forget themselves, so those are the transgressors who are outside through what they used to verify that God is not witnessed by anyone, not in terms of his condition and what he is. The verse that the Most Merciful has created in him, then it is His mercy, not their mercy, appeared in the form of a created being, as He said, In God s hearing for those who praise Him. That saying is God s saying on the tongue of His servant. The well-known saying is the word of God, and so is His mercy in terms of its appearance from a creature inferior to His mercy to His servant in a form other than a created being. The deceased and the truth is not like that, his mercy is pure, and he does not have to remove pain from it, for he is the best of the merciful, so the mercy of the creature is out of mercy and God s mercy is absolute, unlike his brutality and revenge with his severity, but he does not oppress him with brutality that does not have mercy because the utmost mercy in him is to find oppression in his servant. He brought him out of non-existence into existence, and whoever was created from the attribute of mercy, then there must be mercy in his tyranny, so Abu Yazid came in this place when he heard the reader reciting that your Lord s tyranny is severe. mercy for It is not possible for him to oppress anyone and he has mercy on him in one sentence, so that oppression is only according to what the place of oppression has given him, even if that oppression was a creation of God, but he did not create him except in this place, so he appeared in the image of the place and the place does not seek revenge from anyone and in his heart is mercy, then God If he oppresses his servant, then his oppression is a kind of mercy because he is his servant undoubtedly, just as the creature, if he wants to oppress his servant, must be marred by his tyranny, a kind of mercy for the occasion between him and his servant and his slave because he retains the name of the owner and sovereignty. He has oppressed himself and the creature is not like that in the foreigner who has no relation between him and the oppressor in bondage and does not acquire from his existence the attribute of sovereignty. The best of deciders, the best of forgivers, the best of the merciful, the best of the thankful, and the like came along with the fact that he oppresses, takes revenge, takes, destroys and tortures, not by way of preference. Bell

The ninety-third chapter, three hundred on knowing how to fight one who stops when he sees what is here for him will perish.

Creation is an appreciation, not an object *** and it is the creations that are made up

The spirit and the words are one and the same, and the truth in it is what is required


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Page 553 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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