The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing existence.
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[ Consent is an expression of what happens to the heart from the conditions that annihilate it from its witnessing .]

Know that the presence of the group is an expression of what the heart encounters from the conditions that annihilate it from its witnesses and the witnesses of those present, and it may be for them an expression of the fruit of sadness in the heart. It is acquired and the situation is not acquired by the people, so it is not relied on the presence of the one who is present, for the analogous to the existence in the circumstances with the people is like the coming of revelation to the prophets who surprise them initially as

It was mentioned in the hadith that the Prophet, may God bless him and grant him peace, was still chanting in the cave of Hara, until the revelation suddenly came to him

This was not intended for him, so are the people of creation, but they are hearing from the truth in every speaker in existence, and there is nothing in the universe but a speaker. So he annihilates them from their own witnesses, and from their witnesses that they are people of existence, and from the witnesses of every perceptible person. If that happens to them, then that is the presence of the people, and its owner must have a benefit that he brings. He comes to him from God to benefit him with knowledge of what he does not have of that which he honors and perfects himself and is raised over other souls, for the Supreme does not want a pure and pure soul, this is his ruling in this way. The way, and since it appears in general with the lack of purity, that is why the presence is not a witness that is true except for itself, that it is found in a special way, not that it is found in God. In listening restricted to melody, it is their condition that they be on the heart One, and that there should not be among them those who are not of their kind, so they do not attend except with parables or with the believers in their conditions who believe in them and its divine basis is the fact that the truth described himself as the one who killed himself, he initiated it himself, and if he did not initiate it except with him, but this is what was mentioned in the divine attributes, so he affirmed it and it is necessary, because God wanted that The place had something in what it was assigned to it, so that divine, legal command came to the place of its time and time, and it happened to the place other than what the reality of that contained in the matter that the ruler surprised him with the place with our knowledge that only God s knowledge was implemented in it, but the reconstruction of the ranks led to the difference of doctrines, and the truth became Here is a companion who finds and finds mercy against the one who killed himself on the initiative, as it came about him in his anger against the one who was angry with him, so the divine station has perished here from witnessing himself that he is independent of the worlds, because the stations are adjacent and do not overlap. What he is with what is attributed to him, it is etiquette to attribute to him what he attributed to himself, and if rational evidence rejects it, then with rational evidence we have also learned that some of the universe does not know it as much as it knows itself, so it is the unknown known. If I say, then coincidence dictates that there is no knowledge of what happened, so where is its divine basis, so we say in His saying, And We will test you until we know with His knowledge of what will be among them. They are like this, so what is required by these words, and they differed about whether he owns or not possesses, so Al-Qushayri mentioned from some of them that he used to possess and found him, and if he came to him and had someone to respect him and be polite with him, he held him and found him. And to us, the omnipotent does not possess, and that who sent him is what he received with the presence of the one who respects him, for the non-existent does not have an eye that is owned by the innovator. If standing was found in him and he did not rise, then know that, and God says the truth and He guides the way.

" Chapter Two Hundred and Thirty Seven "

The existence of the truth is the same as the existence of my grandfather *** for by existence I have become annihilated from it

And the rule of conscience has annihilated everything from me *** and the eye of conscience does not know what it is

Consciousness of existence in every aspect, with or without a condition, is from it


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Page 537 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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