And if you are harmed, if you make sense, then bliss is only what is appropriate, and punishment is only what is not appropriate, it was what was, then be where you were. They were created and to it they returned, and the people of Paradise who are its inhabitants from it were created and to it they returned. The pleasure of the homeland is inherent to the people of the homeland, but they are veiled by an accidental order that exposed them from their actions of excess and negligence, so the situation changed for them, so it veiled them from the pleasure of the homeland what caused them from the diseases that they inflicted on themselves even if they did not work What necessitates for them the presence of pain and ailments, and they are crammed from their graves according to the mood of their homeland, and they choose between heaven and hell, to choose the fire as fish choose water and flee from the air in which the people of land live, so the people of land die as the people of water live, and the people of water die with what the people of land live by, so know that and you do not It is right for you to stay with the truth always, for it must be said that they should be returned to their palaces, and he did not say that they should be returned to their homes or to their wives. In it they show kings, so their family glorifies them, and the pride is established over them in their souls, so you tell them the truth, so let your glory that the home requires for you be in God, not in your souls. They are still in a permanent manifestation when they know that the truth is the same as every form, and yet they have the general manifestation in the dune, for that gives a taste other than this taste that they always find, and God says the truth and He guides the way. The twenty-eighth book ends with the end of the tenth chapter four hundred

In the name of God, the Most Gracious, the Most Merciful

The fourteen hundred and eleventh chapter on knowing his confrontation, so the book will precede him, and he will enter Hellfire from his presence, he almost does not enter Hell.

So fear the Book, and do not fear Me, for I and you are alike in something like this. The Most High said, I do not have the word, and I am not unjust to the slaves. What is the most difficult matter for the wise, expert?

The fear of the Book is the worst of my sins *** for it has the judgment in existence and in us

And we read it explicitly in the book *** and we saw it in it truly and certainly

God is not afraid except for the fact that *** an accident happened to our worlds

[ If a man does the deeds of the people of Paradise, there is nothing between him and Paradise but an inch .]

The Messenger of God, may God s prayers and peace be upon him, said in the Sahih about him that a man does the work of the people of Paradise as it seems to the people until there is nothing left between him and Paradise but an inch, then the book precedes him, and he does the work of the people of Hell, and he enters Hell. ?

God does not decree a decree except with what the Book has preceded it with. His knowledge of things is the same as His saying in its formation. So what alters the saying to Him, there is no judgment for a Creator or a creature except with what the Divine Book predates, and so He said, And I am not unjust to the slaves. Except for what was preceded by it, then this is the normal situation in which the servant is stopped

If the knowledge of the truth in the truth governs *** in his creation rather, who controls?

And not by Mukhtar if he is like this *** Everyone who preceded the Book is a Muslim

The fear is only from a book that I have presented *** which has a wall in us, a sign and an anjam

If he had been chosen, he would have secured him that he would be merciful, merciful to servants, and most merciful

And he was informed in the glad tidings of his mercy, which *** will have a noble precedent

On the wrath shown by the actions of his servants *** Muhammad, may God bless him and grant him peace, will depart from him