The Meccan Revelations: al-Futuhat al-Makkiyya

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displaying page 49 - from volume 3 - Chapter Thirteen Three Hundred and Knowing the House of Weeping and Weeping in the Presence of Muhammadiyah

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page 49 - from Volume 3 - Chapter Thirteen Three Hundred and Knowing the House of Weeping and Weeping in the Presence of Muhammadiyah

Our Lord, we lie. And when the Messenger of God, may God bless him and grant him peace, recited it after that to his human companions, they did not say anything of what the jinn said. So the Messenger of God, may God s prayers and peace be upon him, said to them: I recited it to your brothers from the jinn, and they were better at listening to it than you. Nor with any of your gods, may we lie

We have narrated a strange hadith on the authority of one of this group of jinn. The blind Ibrahim bin Suleiman told me in my house in Aleppo, and he is from Deir al-Rumman from the works of al-Khabur, on the authority of a trustworthy woodcutter who had been killed by a snake. Our uncle said the woodcutter, I do not know what you are saying, but I am a man of a woodcutter, a snake came to me and I killed it, and the group said he was our cousin. The Sheikh, may God be pleased with him, said, Leave the man s way and return him to his place. There is no way for you against him.

I heard the Messenger of God, may God s prayers and peace be upon him, say to us: If someone is conceived in a form other than his own, and is killed, there is no reason or drive for him.

And your cousin was depicted in a live image, and she is one of the enemies of mankind. Al-Hattab said. So I said to him, Oh, I see you saying: I heard the Messenger of God, may God bless him and grant him peace, did you catch him? He said, Yes, I am one of the Jinn of Nusaybin who came to the Messenger of God, may God bless him and grant him peace, so we heard from him and what was left of that group. Other than me, I judge my companions by what I heard from the Messenger of God, may God bless him and grant him peace, and he did not mention the name of that man from among the jinn, nor did I ask about his name. I was telling them this hadith, and when we came to the city of Aleppo, I sent them to him to tell them as he told me, so he spoke to them as he told me. Does he have an attribute or not, and is his condition or reality of will or not, the knowledge of revelation and its forms, the science of hearing, the knowledge of the Barzakh scholar, the science of tyranny, the knowledge of guidance, and the knowledge of divine grandeur, why does it return, where does it appear, who is described with it, to whom it is a relation, and to whom it is an attribute and an attribute. It is not fairness and the one who goes back to the knowledge of the Presence from which God released the tongues of His servants against Himself with what is not appropriate for him in the rational evidence. Is this a divine aspect to be based on in that or not, which is their saying that God is poor and that Jesus is the son of God, and so is Uzair, and God s hand is tied, as God told them about them And the likes of this, the knowledge of conjecture and its wisdom, the praiseworthy and the blameworthy, and what is related to it, the science of faith, the knowledge of what should be relied upon from whom it does not rely, and its description, and what is permissible from that which is not permissible, the science of the orders of the planets, the science of the places of the spiritual from heaven, the science of the conditions of creation, the knowledge of the righteous, the knowledge of the competition between God and His servant, and the knowledge of Deception and temptation, the knowledge of carrying out the commands of God, the knowledge of the levels of the unseen, and what is unique to the truth of the knowledge of the unseen without its creation, and what can be known from the unseen. He is hidden in himself from where he does not describe it with the attachment of vision, so it is testimony and knowledge of infallibility and knowledge of the attachment of knowledge to what is infinite.

The saying of the Prophet, may God s prayers and peace be upon him, about the Most Beautiful Names, Whoever memorizes them will enter Paradise

What is the meaning of census and why does it come under it and does it include what is infinite as it comes under enumeration or not, and what is the difference between enumeration and enumeration, for one is surrounded by it and is not counted, and God says the truth and He guides the way.

Chapter three hundred and thirteen on knowing the house of weeping and mourning from the Prophet Muhammad

I say to Adam the origin of the particles *** As the origin of the message is the law of Noah

And Muhammad is an honorable origin *** dear in existence to every soul

I am born to honorable parents *** so my light shines like Yoh

If they come and my brothers stand *** to serve them, I yearn for Christ

I used to repent at his hands *** and he helped me to kill Christ

And that was in a dream, and Moses *** We came to me in it by saying Eloquent

And he gave me the deer in my right *** and I understand by sign and frank

- the Meccan Revelations - page 49 - from Volume 3

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  This is the book of the Meccan Revelations, by the Greates Master Muhyiddin Ibn al-Arabi

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