The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of Mohammed, may Allah's mercy and peace be upon him, with some of the world, from the Mousawi presence.
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Your knowledge of the dead from the dead told us so-and-so and where he is. He said he died on the authority of so-and-so and where is he. He said he died. Abu Yazid said: We took our knowledge about the living that does not die. There is no veil between God and His servant greater than his view of himself and taking knowledge from his thought and view, and if knowledge agrees, then taking from God is honorable and knowledge The necessities of intellects are from God, because they are obtained, not from thought and inference, and for this reason necessities do not accept resemblance at all, nor doubts. The determination to stand on it and adorn it, for this is the knowledge of mercy, the knowledge of Fatouh s revelation of truth, the knowledge of Fattouh s sweetness in the inner, the knowledge of Fatouh s expressions in translation from God, and the knowledge of abrogation of rulings after the Prophet, may God s prayers and peace be upon him, on the command of the Prophet, may God s prayers and peace be upon him, for it is the judge of the judgment of the diligent because of the contradiction of evidence, he has the choice In it, the knowledge of Divine Providence for some slaves, the science of signs, the science of perfection and perfection, and that perfection is a matter of origin and perfection in rank, the science of eloquence, clarification, the science of righteousness, and what the Prophet, may God s prayers and peace be upon him, was grayed out of Surat Hud and knowledge Uncovering the stations of the divine text, whether the rule of the universes affects it or not, the knowledge of tranquility and the difference between it and certainty and knowledge, and the knowledge of the proportion of the world as belonging to God, and the knowledge of those who dispute it in what it disputes, until God mentioned that he has soldiers from his being a king and what those armies are. It is learned only by way of generality without detail, and whether anyone has knowledge of it in detail or not, and the knowledge of the divine causes in the universe, and the knowledge of the divine return to the servants by what they refer to and to what they refer to, and to Him the matter is all returned. The status of the one who deserves the divine glorification of the one who does not deserve it, and the knowledge of fulfilling the contract with God in what he contracts with him, which he has the choice in dissolving and our doctrine to fulfill, and it must only be accompanied by an order from a respected sheikh to a student or someone who has a belief in progress, then he has the right to dissolve that contract with God The choice is in it, and if it is not done, it will be met. If it is not accompanied by something like this, then fulfilling it is our doctrine and the doctrine of the people of the elite, and the knowledge of the sameness between the two generations, so the apparent does not appear except in the form of the inner, which is expressed with truth and knowledge of those who seek concealment when the truth is revealed, careful that his eye goes, knowledge of change and what is present. And what accepts the change and what is not accepted from what is possible to accept it. The knowledge of the turnout and the taking over. Is the turnout a turnover or is it a turnout without a turn, the knowledge of removing the embarrassment from the world with its existence with what rises to the one who rises in his right, the knowledge of satisfaction and its place, and what its reward is with God, and the knowledge of what produces acceleration with goodness and knowledge Cosmic power is from divine power, the science of the influence of the world on one another, whether it is the effect of a cause or not, and the science of fanaticism in the world in which category it appears, and whether the supreme public is characterized by it or not. He has the name of the avenger, and the name of forgiveness is directed to him, so the name of the Repentant, the Merciful, the Forgiving and the Forbearing is fanatical to him. It has in time from the four sacred months, which are three narrations and one individual. He knows what is required in prostration from God, the ranks of prostration, and the prostration from which the prostration is accepted from the prostration from which if it falls, it is not raised from it. Was the world created in prostration or something else? He was found standing and then called to prostrate, or part of it was created standing and part of it was prostrating, and the person who was created prostrating was determined from the one who was created standing and then prostrated and did not prostrate, and he knew the divine signs in things and what indicates the happiness of the servant and his misery, and he knew the details of the divine promise and why

It was carried out in every way, and the threat was not carried out in each of those who promised, and both of them are divine news. This is some of what this house contains of sciences, and we left behind sciences that we did not mention in order to be brief. And God says the truth and He guides the way. Before his occurrence in the city of Fez in the Maghreb

The thirty-seventh chapter, three hundred on knowing the house of Muhammad, may God s prayers and peace be upon him, with some scholars, and he is from the presence of Moses.


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Page 140 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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