The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of intimacy and its secrets, from the Mousawi and Mohammedan station.
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As for his error, it is his saying that the veil has been lifted and was not restricted. Rather, it is said that the veil of his humanity has been lifted. There is no doubt that behind the veil of his humanity is another veil. The veil of humanity may be lifted, and the speech from God to this servant may fall behind another veil that is higher than the veil, closest to God and farthest from the created being, the divine manifestations in which the transfiguration occurs. It was limited and usual to be seen, such as the appearance of the angel in the form of a man, and he spoke to him in moderation for the usual and the limit, and it was manifested to him and he blocked the horizon, so he passed out due to the lack of habit. The conditions of the spectators differ in each of them. So whoever turns away from the presence of the call has caught up with the people of loss, and if Saad, but after great misery, and there are people who claim in this way whom God said about them, and those who spread it were disappointed when those who sanctified it succeeded, so they claim that they speak to God in His creation and hear From him in his creation and he is in himself with himself, he does not have news from his Lord because he does not know him and does not know how to hear from him or what he hears from him. So they understand with them, not with him. So woe to those who write the Book with their own hands, then say this is from God and it is from God, but without the face that they claim, and that is why they are unfair with what they said, and if they say it is from the other side that they do not believe. One and the ruling is different. Glory be to the one who conceals his knowledge from some people and reveals it to others. There is no god but He, the Mighty, the Wise, and the matter is only like this, for this is how it happened, and it does not happen except what he knows that such and such happen, for it is in the same matter that it is not permissible to contradict it, and here is a knot that can only be resolved by specialist disclosure. The phrase solves it and if you understand this

[ Cooperation in righteousness and piety ]

So know that one of the last chapters of this house is cooperation in righteousness and piety, for it has an honorable knowledge related to the knowledge of the causes laid down in the world. Rather, in terms of what is necessary, it is for what is necessary for him according to the specialized method, it does not rise, and it is in terms of its specificity, and if it is necessary for others, then its effect is for the same, so there is its rule for the same. Without food or eating, and like the supreme cause, the self is characterized by being satiated by the presence of satiety. One of the things if they are described as relying only on God, so whoever prevents the existence of causes has prevented what the truth has decided its existence, so slander in the high sect follows him, and it is a lack of status, perfection in the situation, praiseworthy in behavior, blameworthy in the end, and God says the truth and He guides the path

Two hundred and seventy-eight on knowing the house of intimacy and its secrets from the Maqam al-Musawi and al- Muhammadi

The house of intimacy does not enter it *** is not on his picture

You will see him when you see him *** descending in him on his surah

A judge in it with what he knows *** proceeding in it according to his biography

So the truth chose him as a mirror for him, so he added to his surah

So God forbade it as a sign that this prohibition was due to his jealousy

When he was stoned he never had *** free from his confusion

Eating what is forbidden, so *** the rank of eating became apparent in his nakedness

So he realized when he saw it that it was *** a slip that came to him from his neighbourhood

[ Intimacy between the two is only due to an occasion between them ]

Two do not consist except for an occasion between them, for the house of intimacy is the unifying ratio between truth and creation, and it is the image in which man was created. Therefore, none of God s creation claimed divinity except man and anyone else in whom you claimed and what he claimed, Pharaoh said, I am your Lord the Most High.


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Page 602 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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