The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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The knowing the incoming.
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It disappears and remains in the understanding of the listener, the example of his image, so he imagines that the mind remains as Dhul-Nun imagined in his saying, I am not your Lord. He said, as if it is now in my ear. The two forms, and since thoughts are from the divine discourse, that is why he who supplicates from among God s people of creation to God with insight, for supplication is based on insight, and it is only by divine definition, and divine definition is only speech and nothing else, so that the confusion rises. That is the haste in saying it, so it is the fulfillment of the comment, and it is the answer to the command, because the one who is having insight, because it is a speech, if it was not a speech, he would not have this judgment. It is a right in the soul that that which is expressed by the necessary knowledge, God created him in the place of this person and no one else. by Neither the people of feeling are among the owners of divine secrets from the people of God, and God says the truth and He guides the way

Chapter Two hundred and sixty-fifth on knowing the incoming

You fell in love with the incoming text *** you love my intercession with the one

And his names are all mentioned *** quickly to be hidden from the observer

And, by its effects, it gives inspiration *** to every heart that has a purpose

[ Every divine name that comes to the heart is the one that is mentioned .]

What comes to the people, and we have what comes to the heart of every divine name, so speaking about it is what is contained, not what is reported.

[ That which is contained is not bound by occurrence or precedence ]

So know, my brother, that what is contained is not bound by an event or a foot, for God has described Himself with His feet by coming and coming to come, and the incoming may differ in its condition in coming, it may come suddenly, like attack and incursion. A specific one is required by the readiness of the shop, and every divine incoming brings only benefit, and then there is a divine incoming

cosmic or not, and the benefit that pervades every conceivable person is what happens when he receives knowledge from that arrival, and it is not stipulated that what pleases him or what harms him. In terms of himself, God will come on the Day of Resurrection to separate and judge between people. There are people who judge for him with what is in his happiness, and from people who judge for him including his misery, and the coming is one, and the judgment is one, and the judgment is different, and the coming is not empty, as long as it is characterized by breasts in the event of its arrival, it is contained in terms of who It is mentioned as a source from where it came from, so this incoming must be from God, and if it is not characterized by the origins in the event of its arrival, then it is an ancient and the rose is a ratio that occurs to him with the slave who is mentioned to him. It was received in terms of the eye, so it does not differ in the roses, and if it is received in terms of the ruling, then it differs according to the different rulings, then they are different facts, except for what they have of its significance to the eye, so it does not differ, and whether the incoming is old or updated, what was mentioned must be updated and it is the one who remains when it is received. And the incoming goes away, and it must be left, and there is a reason That is the inviolability of him, as there must be another incoming that responds to him, so he must be accepted by this person and turn away from those who are there, so there will be a lack of respect for the first incoming, so he leaves after performing what was stated with him. With his attachment to him, every incoming comes from him with his sanctity and decency, so he commends him for good in the sight of God, so that praise will be his happiness and the incomings are true if they are newly created. For they are by themselves, rather they are the forms of the breath, so their forms differ according to the different rulings of the divine names in them.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

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Page 566 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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