He is obligated to himself in order for the servant to become acquainted with what the truth obligates him to obey, so that he hasten to perform what is obligatory upon him. Another, and it is the home in which the divine manifestations are, and it is the widest of the citizens. Hence, this mansion was expressed with the term called, because it is the term for the resurrection to it from the world of martyrdom, which is restricted to the form that does not accept transformation in the forms, but accepts the change, and it is the disappearance of its eye with another, for the unseen in which it was, and the unseen soul manages the image of that. That is why we said that he accepts change and does not accept transformation, because the facts do not change, so his transition to the place of transformation in images is called a named term, meaning the end is known. in the sky and there was between them what was while he was in his grave praying and the Prophet, may God s prayers and peace be upon him, sees them in both cases together. It is not said in such disclosure that now does not accommodate two contradictory matters in one person. If it is specified by place, then if the existing is not bound by time or place, then this description is not impossible for it. It is in two places and you believe in this hadith. If you are a believer, then imitate, and if you are a scholar, do not object, for knowledge prevents you and you have no choice, for nothing is tested except God. He said, I saw Moses in the sky, and it is known that he was buried in the earth, as well as the rest of the prophets, peace be upon them, so the name is Moses, if it is not his eye, then the news about him is a lie. Which he saw on or on her, but in another place, and do not say to him I saw someone else, then deny us such a thing. And locks and keys, but it is too long to mention them in every house, and perhaps if we explain them, the liar will claim them, and God speaks the truth and He guides the way. He returns to his servants or to his names

The two hundred and seventy-fifth chapter on knowing the house of al-Tabri from idols from the Maqam al-Musawi, which is one of the seven stages of the command.

The houses of the order in the land *** houses that have no end

Oh, oh, oh, do not separate *** for your being is what has to be destroyed

And any of it is *** for his face between us

Soldiers for the letters came *** narrows her carrying space

Her spears are all stars *** upheld by the order and the judiciary

The ships of the sea are deep *** their winds have suffocated prosperity

So be aware, my brother, that the earth and the sky are narrowed to him

And to leave others in their blindness *** in the sight of what is blindness

[ Idolatry ]

Know that humiliation and want are not from the universe except for God Almighty. So whoever humiliates and lacks other than God Almighty and relies on Him and dwells in every matter to Him, then he is an idol worshiper, and he who is in need of him is called an idol, and the one who lacks it calls him a god. The monotheism of God in his divinity, did he make the gods one god? This is an amazing thing. People carry his saying that this is something amazing. It is from the sayings of the infidels when he called them to unite a god and they believe in their abundance. One God, and wondering is that he contemplates the mind. Man knows that God is not made by making a maker, for he is a god for himself, and for this reason the reprimand occurred by His saying, Most High: Do you worship what you sculpt, and the God in the necessity of the mind is not affected, and this was a wood with which he plays or a stone with which he is buried, then he took him and made him a god who humiliates, lacks, and calls upon him For fear and greed, who is like