The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the state of a Pole whose abode was ﴾thus when his Lord manifested to the mount, He made it as dust and Moses fell down astounded﴿. |
Page 191 - from Volume Four (Display Image)And if he reproaches him in his honor *** then he will accept the blame that was received He is aware of what is in it and a response *** and knows what is in the threshold of intention If matters are blocked, their paths are blocked, and only the one who finds opens them If it were not for the attributes that are in his creation ***, you would not have loved money or children with her Nor did I take the presence of my family as my residence *** nor the kings nor the reasons for me as a support These demands have been attributed to their demands *** and only those who have witnessed know them [ The difference between what the universe deserves of attributes and what the essence deserves of attributes ]Know that God supported us and you with a spirit from Him, that when God made a distinction between the attributes that the universe deserves and what the Essence deserves of attributes or the divine grace, he was glorified by those who know that the description of the truth. He expels him, so when a divine attribute similar to that becomes apparent to him, he will also counteract him and venerate him. The truth is what is not obligatory, and here the feet of a group of legislators slipped, and they should not have done that, for the Messenger of God, may God s prayers and peace be upon him, has warned of what we have said and made me to argue with it on what we have decided, which is His saying, may God s prayers and peace be upon him, If a generous people comes to you, honor him God Almighty said, God does not forbid you on behalf of those who did not fight you on account of religion and did not expel you from your homes that you be kind to them and do justice to me. [ Poor to God ]And know that the Mighty King among his people did not come to you and did not descend upon you unless he left his might behind his back, or your might in his view was greater than his might. His status with himself in which he is pleased, you will be wise, and God does not reprimand His Prophet in the blind and the worshiped except in the presence of the two groups. In total, the blame falls on him, and I say no to alone. So venerating kings and chiefs is from venerating your Lord and glorifying the poor is reparation only because they are broken in their poverty. He does not remove his poverty and his defeat by your glorification, acceptance and acceptance, for what is witnessed is his Lord, and reparation is only for the poor from God. The Companion of Five and Five Hundred Thousand Days in Knowing the Condition of Qutb, His House was His, and when His Lord manifested Himself to the mountain, He made him crumble. VerseIf he manifests himself to the one who appears *** that manifestation stuns him And if he turns away from the one who took over ***, that entrustment will destroy him And if he dangles from whom his light dangles, that dangles I said what you have heard *** By God, sir, tell me When I saw what was manifested *** the eye of my shadow made me witness Who is mine if I am not other than him *** and not my eyes, tell me who is mine God is not manifest but Him *** in every opposite and every likeness And every sex and every kind *** every connection and every season And every sense and every mind *** and every body and every form [ That the matter in manifestation may be contrary to wisdom ]Know that God has supported us and you that the matter in transfiguration may be different from the arrangement of wisdom that was entrusted, and that we have made clear the readiness of the midwives and that there is no prevention but a permanent abundance and a giving that is not prohibited. This transfiguration should not have been crushed or shocked. This is the saying of the objector to us. We said to him, Oh, this is what we said about preparation. We are on that truth always manifest, and the person who is able to perceive this transfiguration is only possible with a special preparation, and that preparedness was correct for him, so the manifestation occurred in his right, so he is not devoid of That he also has the readiness to remain at the manifestation, or he does not have that. If he has that, then he must remain, and if not for him, then he was ready to accept the transfiguration, and he was not ready to remain, and it is not valid for him, then he must be crushed, shocked, annihilated, or Backbiting or fainting, for there is nothing left for him with witnesses except what he witnessed, so do not covet without covetousness. |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |