His secret in the form of beauty has an effect on himself prestige, for beauty is the name of the Almighty, and prestige is the description of the servant, and beauty is the description of the truth, and humanity is the description of the servant. So he calms down and exalted him in him, in the apparent numbness of the limbs and their death. If he moves from this characteristic, then his movement is periodic so that he does not go away from his place, for he is miserly to him that that fire surrounds him from all sides, so he does not find an outlet and turns around in his place as if he wants to flee from him until this is hidden from him with another attribute that rises It is a state that is not a standing place, and since this was the epithet of al-Shibli, he was revolving around his weakness and fear, other than that God took care of him, so he would bring him back to his senses during the times of prayers. Al-Junayd said, Praise be to God, who has not been subjected to a sin tongue. This is how he feels from himself, and God speaks the truth and He guides the way.

" Chapter Two Hundred and Thirty-Three "

I desired him and him *** for what he requires

The position of someone like me *** in everything that pleases him

For God is the sword of Hussam *** for everyone as he ends it

[ Desire on three parts ]

Desire for the people to come to terms with three levels: Desire whose place is the soul related to reward, Desire whose place is the heart, which is connected to the truth, and Desire whose place is secret related to truth. He asks for the reward of what God has promised, and he desires it for him as a confirmation of the divine ruling. As for the common people, they have no knowledge of that, so the perfect and the common share the form of desire, and each one is distinguished in the motivator from his companion, such as fear on the day of the greatest terror. Fearing for their nations, not for themselves, for they are the safe in that place, and the common people fear for their souls, so they share in fear and are separated in the cause that necessitates it. You said to the one who does not drink the cooled water from the cups, then she took the cup while he was looking at it, and she broke it, and it was his. In it there is someone who seeks his Lord and in it there is someone who seeks that slave girl, and for this reason he inquired of her, and he gave everyone who has a right his right, and he was not unjust to himself. His realities that he is upon do not overlap, and do not overlap every fact of its rank, and do not accept except what befits it, so the eye does not accept anything but vigil and sleep and that which is specific to it. She seeks him while he is an imam who advises his flock and is not cheating on her.

Like Salman al-Farisi and his brother, for God s sake, Abu al-Darda in their condition, so the Messenger of God, may God s prayers and peace be upon him, favored Salman, for he used to give everyone who had a right his right, so he fasted, broke his fast, rose and slept.

As for the heart s desire in reality, the reality in existence is coloring, and the one who is capable of coloring is the one who is empowered. He collects it for what is in the heart of stirring and did not make it in the mind because of the limitation in the mind, so he may see that it is fixed on one state, if this desire is in the mind other than being in the heart, then it is quickly turned to it, because it is between the fingers of the Most Merciful, so it does not remain on one state in the same matter, so it remains on the Turning him around in his conditions according to his witnesses and what the fingers turn in him. As for the secret desire that