purity

And these people saw their souls as impure, because of the claims they had for the good that they did from God, so they attribute it to themselves. They remember God secretly in their souls, and as for those who remember Him publicly, they saw the hearts of the common people in a state of extreme heedlessness about God, and they said, If we mention God among them, they remember Him, for if they hear the remembrance of God, they cannot help but mention Him, so they remember Him with hearts that are unaware of what God must of glorification. God did not mention, and among them was al-Shibli at the beginning of his condition and others, so they were not in the covenant of God, nor were they knowledgeable from God. From a state and he said, peace be upon him, Praise be to God in any case, for if the heart neglects the remembrance that is its presence with the mentioned, the person from being hearing has heard the remembrance of God from the tongue of this remembrance, so it occurred to the heart and became aware of what this remembrance came with, and did not come except by remembrance of the tongue The one who fell by hearing, then this heart stripped him of what suits him of the remembrance of it, which is the tongue, so he remembered God with his tongue in agreement with the remembrance of that remembrance of him and the heart was occupied with the matter in which he was in, although he did not distract him from moving the tongue with remembrance, so he was not distracted by an issue about an issue, so no one mentioned God from negligence And what remains is nothing but a presence with vomiting, or a presence without vomiting, but with participation, but the time the tongue commanded him to mention, what is the time of his preoccupation with something else, so he never mentioned heedlessly, i.e., in the case of the heart commanding the tongue to mention, except in the case of mentioning the tongue.

[ The tongue fulfills God s right in public ]

Then the tongue has fulfilled its right in public from the remembrance, for it is one of the things that praise God, so whoever is jealous of God does not know him, but is jealous of him, not against him. His servant remembered him knowing that they did not mention him like his saying that God said on the tongue of his servant God hears those who praise him and it is one of the remembrance of the remembrance, so they saw that the truth is their tongue in the remembrance, but they did not mention him with these witnesses, so the argument became clear

By saying, who was jealous of me, he did not remember me

Because it was known from the remembrance and from the mentioned, so it became separate from the remembrance in the same remembrance, and you did not throw when you threw, but God threw

[ The abundance of divine names necessitates the difference in the apparent effects in the universe ]

Moreover, the divine names are not multiplied by God except for the difference of apparent effects in the universe. If the knowers of the names mentioned it, they made the dhikr of a name without any of the names, and they made the mentioned a name that is not of the names, so the names mention each other, so that remembrance is the tongues of the names and we are intermediaries. You do not see the remembrance of the one whom God has bestowed upon him, if he reminds him of his grace, then that is the tongue of his grace and you are of his grace, so what he mentioned is nothing but his kindness, not you. the path

The twenty-fourth chapter four hundred on knowing how to fight I love you to stay with me and you love to go back to your family, so stand until I recover from you, and then you pass me by .

Whoever loves annihilation loves meeting me *** Whoever loves survival loves return

There is no existence left with the witnesses, so you see the universe in the witnesses as slain

Every love in which there is longing *** deposited the truth in it a wonderful meaning

So, God said, I am a lover. So I saw him listening to Him, Hearing

And the heart says secretly from me *** If what he says is obedient

God has knowledge in existence *** that is not given to anyone who is a broadcaster

[ The truth has two rulings ]

Know that God has helped us and you that the truth has two rulings, the one ruling is what it has in terms of its identity, and it is nothing but to raise the occasion between it and His servants, and the other ruling is the one by which the lordship that necessitates the connection between him and his creation and has an effect on the world of existence and is affected by what happens in the world of conditions, so the truth is characterized at that With contentment and discontentment, and so on, and the scholar has two judgments by which he judges the appropriateness of the relationship between him and the truth