Taste is in us, which is that you learn things from you, that is, you have been characterized by them in taste, and there is a lot between those whose condition is known and those who are not, for what is from him is of correct knowledge and his saying that it is something that is not acceptable in saying which is to speak badly, for God does not like out loud. Evil is a word, for the ruling is bad for what is known, not from saying, because if it were not for a saying, his knowledge would not have reached us. It is apparent in a deed except that it has a divine document based on it, and that is based on it, if it is good, it will multiply for him in the gifts double, and if it is evil, that document will intercede for him and establish his excuse with God. the path

The Chapter Thirty-One Five Hundred Thousand on Knowing the Condition of Qutb, His House, and What You Didn t Relate to, and of the Qur an you recited from him, and of no work did you do without us being witnesses to you.

The servant is in the matter, and the Merciful is in the matter *** and the matter of what is right is my business

I must spend the rest of my life *** in this matter, and I will reconcile the matter with the matter

If it wasn't for him, my eyes wouldn't look at anyone *** we would know that he is my eyes and human

I forget my existence when I see him *** and I did not forget, but forgetfulness made me human

[ The righteousness that they were commanded with only happened when the command agreed. ]

This Hajir has been in existence for many years until my name was not excepted by him from what I was disregarded and united with, and we saw for him blessings that I can t count, and he is the one from whom I learned to watch. May God s peace and blessings be upon him, and a watcher of the effects of my Lord in what he mentions on my heart and in all my movements and my stillness, and also a watcher of my Lord by balancing his lawful limit in his servants. May God s peace and blessings be upon him, and what I have is nothing but his saying, so be upright as you have been commanded. And what is the divine command that is disobeyed at a time, and we did not find it except the command through intermediary, and it is in reality a verbal and formal order, so it is a formula of an order, not the reality of an order, and that the one who is commanded is a divine command that cannot be disobeyed, but it is the addressee, the exact one who is directed from the truth to him. D by saying to him, Be, and it must be. This is the matter that the addressee does not disobey in the first place, but the person in charge is the place of the appearance of this component, just as the component is the subject of formation. There is formation in it, but the formation in it is for God in this special place, and so are all the actions of the responsible, and the fact that that act is obedience or disobedience is not the same, but it is God s judgment in it. From God the name of disobedience, does he have an existential eye or does he have no eye, and is there between him and the name of obedience a distinction, or judgment is the same? God does not command immorality and nothing is formed except by His command. It is a thing and has no eye, so we found it like the name of nothingness, for it is a noun under which there is no existential eye, for the matter is confined to an order that is not done or a prohibition that is not complied with, and other than that is what it is. A nihilistic thing does not exist Likewise in the prohibition, if I am told: Do not do such-and-such, such as the saying of the Most High: You shall not backbite one another, and I did not comply with its prohibition and the signification: I did not comply with a non-existent non-existence because it is a negation, so I backbited. A particular one is called backbiting, so that statement in my tongue complied with the command of his master and mujdah by creation, and nothing was added to me from it except that I did not comply with his prohibition, so it was negated from the place of compliance, so I did not take