The Meccan Revelations - the 3rd Bulaq Edition |
||
Chapter: | On knowing the men of perplexity and helplessness. |
Page 270 - from Volume One (Display Image)Glory be to Him, in His Book, in the Name of God, the Most Gracious, the Most Merciful, in every surah, as the surahs contain fearful matters that demand the names of greatness and power. And when God Almighty knew what was going on in this nation of disagreement in the removal of the Basmalah from Surat Bara ah, whoever believed that it was an independent Surah and the Qur an had one hundred and thirteen Surahs and needed one hundred and thirteen Basmalah, he showed them in Surat Al-Naml Basmala to complete the number and came with it as it came in The first of the surahs in particular, the language of Solomon, peace be upon him, was not Arabic, but rather it was another. He did not write the language of this expression in his book. Rather, he wrote a word in his language that requires its meaning in the Arabic tongue if he expresses it in the name of God, the Most Gracious, the Most Merciful. It is what is meant by it in the beginning of the surah, and this was not done in the name of God. Read in the name of your Lord, so the alif was confirmed there to differentiate between the name Basmalah and others. [ Surat Al-Tawbah is Surah Al-Rahma ]That is why Surat al-Tawbah includes many attributes of mercy and divine revelation, for in it God has purchased the souls of the believers from them, that they will have Paradise. Surat Al-Tawbah, then look in its name Surat Al-Tawbah and Al-Tawbah is asking for mercy . Almighty and from them and from them, and all of this is a mercy for us to beware of falling into it and to be characterized by these attributes, for the Qur an was revealed to us, and no surah of the Qur an included in our right a greater mercy than this surah, because it is many things that the believer should guard against and avoid. It is a surah of mercy for the believers [ Men of the soul of the Most Gracious ]And since we have made known to you his places, then know that his men are all those whose condition among the people of God is the condition of those who are surrounded by the Almighty Names from all his upper and lower worlds, so he takes refuge and supplication to the Names of Mercy, so that the Name of the Most Merciful, Who has the Most Beautiful Names, becomes manifest to him, and by whom is on the throne He is set in Himself, in whom divine power is erased. It has the effects of compelling names, so the space becomes wide for it, so the chest is opened, the soul flows, and the spirit of life flows in it, and the delegations of the Merciful Names and the Divine Realities come to it with congratulations and good tidings. People have a position that is not yours in the same matter, and I have advised you and taught you through the people, so do not be of the ignorant of what we have made known to you, and worship your Lord until certainty comes to you, for God is not hidden from Him and nothing is hidden from Him and God is in the heavens. ( Chapter Fifty: Knowing the Men of Confusion and Helplessness )Who said he knows that God is his creator *** and they did not stir evidence that ignorance Only God knows, so pay attention *** your present is not like the one who is negligent The inability to comprehend perception is knowledge *** This is the ruling on it according to the one who has reason He is God, so do not count his praises *** He is the honest one, so do not give him an example [ The cause of confusion in divine knowledge ]Know that God has supported you with a spirit from Him that the cause of confusion in our knowledge of God is that we sought to know Himself, the Exalted and Glorious, in one of two ways, either by means of rational evidence or by a method called witnessing. The mentality that He, Glory be to Him, is in Himself, and the mind in His view has only grasped the attributes of stubbornness and nothing else, and this is called knowledge. himself, because the evidence with him is based on the truthfulness of these reports about him, that he told them about himself in his books or on the tongues of his messengers, so these matters contradict |
|
|||||||||
This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |