He does not give him except according to his condition in his saying: If he mentions me to himself, I will mention him to myself in the hadith. For this reason, the group favored mentioning the word God alone or its pronoun without restriction. In contrast, the servant mentions his Lord by the name God, so the remembrance is from the servant by invocation, and the remembrance is from the truth in presence, because we are witnesses to him, and he is known to us, and he is known to us, not witnessed. In the power of memory is the intellect and the law, and in the imagined power, according to the law and disclosure, and this is the most complete remembrance because it reminded him of it all, and from that door is God s remembrance of him.

[ God has not described anything with abundance except remembrance, and He has not commanded anything with abundance except from remembrance .]

Then God did not describe anything with abundance except remembrance, and He did not command the abundance of anything except from the remembrance. And he did not say with such, and he said, Remember God for a number of days. He did not say with such, and he said, so mention God s name over it.

[ Special mention of the servants by whom God preserves the country ]

And the

He, may God s prayers and peace be upon him, said, The Hour will not come until there is no one left on the face of the earth. God says God.

So what is his restriction with an order in addition to this expression, because he mentioned the special of his servants with whom God preserves the world of the world and every house in which they are. He remembers the invocation that we mentioned, so he did not consider the utterance to be less than the invocation. only God

[ Degrees of Dhikr according to those who know and blame .]

And the degrees of remembrance among those who know God are fifty-one and nine hundred degrees, and in the case of blasphemy are nine hundred and twenty-nine degrees.

( Chapter One Hundred and Forty-Three on Knowing the Place of Leaving Remembrance )

The remembrance is only left by those who see it *** and not witnessed by those who do not remember it

I was confused about my matter and about it, so where is the truth between them in an eye and affection for it?

As soon as I mention you, knowledge arises for me *** and when I see it in the right time, it covers it

I still witness it with the conditions *** and I still remember it with the breaths

And I still have the notables who witness me *** and he still appears with the names

[ is the identity and the pronoun of the third person ]

It is only written here with the waw to know the identity, not that it is a conscience

[ Attachment is a restriction and there is no benefit for restriction except for discrimination ]

Know, may God grant you success, that remembrance is better than leaving it, for leaving it is only on the basis of witnesses, and it is not correct to be absolute, and the remembrance is absolute, but the remembrance that we mentioned is not the remembrance with glorification and praise and other restricted remembrance. The absolute is judged equally and the conditions are undoubtedly restricted, and if the absolute is a restriction because it has been distinguished from the restricted and is applied in the restricted ones, how did I say and with the same distinction, then it was restricted by what we distinguished by it. about the known

[ The restriction is a ruler, but it is differentiated above, a restriction in the release .]

After all, what is then is but restricted, and what is then in what is not, then only restricted. Nothing is what is not then, and it is distinct from existence and existence is distinct from non-existence. So what is then known or unknown except that it is distinct, so the restriction has the ruling and what remains is nothing but a differentiated restriction above a restriction in a release and it is mentioned God, ignorance of Him, and confusion about Him

[ The virtue of existence is given by the remembrance, and the forgetfulness of witnesses is forgotten .]

Leaving the remembrance is better for witnesses *** So the remembrance of God is more deserving of existence

So be, if you wish, in the presence of witnesses *** and be, if you wish, in the grace of existence

( Chapter one hundred and forty-four on knowing the station of thought and its secrets )

Reflecting on verses and lessons *** is not contemplating judgments and predestination