The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of discrediting and parsimony, from the Mousawi station, and its secrets.
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The home of the hereafter is many cups according to the number of those who drink it, and that the water in the bowl is in the shape of the bowl, in shape and color. We know for sure that the knowledge of God, glory be to Him, depends on the extent of your consideration and your willingness and what you are in yourself. One mood, and it is not correct, because there must be a distinction in the two in order to establish the sameness of each one. something from that

He, may God bless him and grant him peace, said, It is only your deeds that will be returned to you.

He will clothe you with the truth from your deeds in proportion to what you fortified them and took care of their principles, so whoever wears silk, and whoever wears the hardship of linen and cotton and what is in between, blame only yourself and do not blame the weaver. From among you, you should know that what is meant by affirming the Nile here and not undermining the truth is that God, Glory be to Him, is not affected by any of the works of creation, which the work in which cost them to obtain a lack of it and adorned with it in order to obtain for him a condition that he was not in, but he attains piety, which is that you take it as a protection from what He commanded you to You fear Him according to the degrees and levels of piety, for He said, Fear the Fire, and fear God, and protect yourselves and your families. To you, he only obtains from you what you have given him, and if he combines that piety, he does not take anything, Glory be to Him, from the one who is not the pious. That is why He described Himself that piety is attained by His servants. Rather, the description of the Truth, Glory be to Him, is that piety afflicts him, and meat and blood do not afflict him when the injury is a judgment of God. By agreement, not by virtue of intention, he added the Nile to the creature, because he is transcendent to know, so he intends from where he knows, but he is struck by the rule of agreement by chance. Glory be to Him, there is knowledge for the pious, and this knowledge will be obtained from God Almighty for the servant in every aspect of giving, until each one who takes it takes a share from it. The hand of favor and length, except for altruism, for he has no hand in this divine presence, as he did not give out of need.

So you smell from this the smell of altruism, and it is not true. Rather, a group has fallen into that, whose insight God has blinded. Therefore, the knowers were characterized by the different types of giving in the creation of names, not altruism. Two are never given, so this is why they are singular and not combined. The plural in this is an expansion in the discourse and the truth is what we have mentioned. There is a wide space for speech in this house that time cannot accommodate, and God says the truth and He guides the way.

The Houses of the Basin and its Secrets *** Levels of Knowledge and Its Lights

And it is from knowledge whose purity is still gray in its turbidity

Its place is the print that he sewed *** the bottom is affixed to it with dust

The two hundred and seventy-seventh chapter on knowing the house of denial and miserliness and its secrets from the Mosaic Maqam

Knowledge is two sciences, the science of religion in images *** The phenomena of souls in humans

And true knowledge with an investigation that supports it *** what God has deposited in the verses and the surahs

From every looking with a radiant eye *** the mother is looking with goodness in the news

These are the houses of seven lights *** The five are deficient without the sun and the moon

From it to show what is in the unseen of wonder *** Every status strives according to its destiny

The qualities that the book came with *** are sanctified over the field of intellect and thought

And how can he perceive nothing like him *** who takes knowledge from sense and from sight


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 598 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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