In a possible form, and that is why we urge us to say that God should not be said that it is permissible to do such-and-such and it is permissible not to do it, and we say that this may be possible and it may not be, just as if the compulsion appears from the servant, it appears from him in a right manner, not by himself, because it is not A slave except by performing the ceremonies of his master and he is deprived of the act by authenticity, so it must appear in a right way if it appears with his slavery, which is to do what he was assigned to do. The servant is more worthy if it does not contain the scents of Godliness, and the rule of an obligation is more deserving of the Lord, if it does not contain the scents of slavery.

[ Indeed, God Almighty has made in the love of reward the forgiveness of sins .]

Then God Almighty made in the love of recompense, which is the love of dignity, the forgiveness of sins while He covers them, and He concluded the verse that He does not love the unbelievers and the infidel who covers Him, and He, Most High, covers sins. He concealed and said, speaking of blessings is gratitude, and if God has blessed a servant of grace, I would love to see him and the blessings that He bestowed upon His servants, apparent and inward. To learn etiquette with God, so they attribute obedience and goodness to God, and put it in the hand God and they attribute guilt and disobedience to their souls. That is why we said: God kept it. This is their share of what is for God, for it is all from God. But these veiled people hardly understand a hadith. Its field is because the world is not created by God except from love, and love accompanies all stations and conditions, so it proceeds in all matters, so the matter is separated in it indefinitely. Undoubtedly a difference, and God speaks the truth and He guides the way.

The four hundred and seventy-second chapter in the case of Qutb, his house was those who listen to what He said and follow the best of it. Those are those whom God guided, and those are the first ones.

Whoever listens to the words of the one whose faces are mean to him *** wins the good that comes to him in his word

And He is the Wise, so who is His wisdom in the universe *** and you are in His universe, you are one of His wisdom

From you you will hear if you realize what you heard *** your ears from his saying in the ranks of his feet

The Throne separates what the chair divides it *** from the speech because of what is in the saying of his feet

The occurrence has a face for the one who spoke it *** and another looks from it to the lack of it

God Almighty said: What comes to them of the remembrance of their Lord is updated, and the Most High said, What comes to them of the remembrance of the Most Merciful is updated.

[ Every word in the world is the word of God Almighty ]

Know that this is a warning from the truth that every word in the world is his speech, because nothing has come from God to us except every updated remembrance, because coming undoubtedly occurs in what is to come, and it only comes from the one who does the accident, and it is nothing but the image in which it is manifested in the eyes of the onlookers and abandons it in the eyes of the beholder. The beholder is nothing but a hearer, a speaker, a saying, and what is said to him, and what is said by him, and what is said, and all of it is good, except that it is between good and better. The bad thing about saying is to say in the saying that it is bad and there is no one who says it except God, and speaking out for evil may be a word, and it may be in actions that are not words, in which he intends by speaking out the appearance of immorality from the servant as

He, may God s prayers and peace be upon him, said, Whoever among you has been afflicted with this filth, let him cover up.

I mean, do not speak out loudly, and evil is of two types: Sharia badness and bad what offends you. If the law praises him and does not destroy him, then this badness may be because he harms you. No, bad is the rule of God, as the Almighty said, and the reward for an evil is an evil like it. With a legitimate evil, because God does not legislate evil, and when the terminology in the tongue fell on bad and good, the law was revealed from God according to complicity, so they called it bad.