The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the juxtaposition of an abode whoever enters it his neck is struck, and there is no one but had entered it. |
Page 566 - from Volume Three (Display Image)And the matter comes back to the ruling on taking a covenant with mercy that encompasses everything, and God speaks the truth and He guides the way. Chapter Ninety-nine and Three Hundred on Knowing that a house who entered it was struck by the neck, and no one remained but entered it.If the truth did not exist in creation, there would be no one left and no one would remain I told him: If you are a singer for me *** without being judged, then go ahead I am nothing but neither nor your eyes *** because I know who throws So look at wisdom uncovered *** in the truth when it is described as the truth [ The House of the Union and the Scholars in God ]And this is the house of the union from which no one is safe, especially the scholars of God who knew the matter as it is, and with this they said it. It is different in it. As for those with rational vision, they referred it because for them, the two entities become one and the same, and that is impossible, and we and our likes see one entity, not two selves, and it makes the difference in lineage, faces, and the eye one in existence and lineage nihilism, and in it the difference occurred, so the opposites accept the same entity from two different proportions. And he says on the tongue of his servant, God hears those who praise Him He says, I was his hearing with which he hears, his sight, his tongue, his hand and his foot. And other than that is a healing saying, because he mentioned its rulings, so he said, He who strikes with it, seeks it, speaks with it, hears with it, sees with it, knows, and is known to hear by his own hearing or by himself, he hears. In which they are fierce and the king says with his knowledge of that and we praise your praise and sanctify you and the jinn says that I am better than him and the Messenger says what I said to them except what you have commanded me and from the people who say that I do not Except for him who ascribes the action to him, i.e., to himself, with the knowledge of the scholars of God that the action is for God and not for anyone else, and God says, God created you and what you do, so He added knowledge to them and He is its creator and creator, I mean action. Where is the state of the lawsuits *** from the state of the one who disavows And the matter in the eye is individual *** Its rulings are seen in it creatures except that the verb is added to it, except that this house is not able for the one who enters it to preside over it any one of its kind, no, not even one of the creatures. The essence of the rulings of the souls of the world He sees that it is impossible for him to preside over anyone or to be presided over by anyone, for the matter is one in himself and the one does not preside over himself, and it is a scene in which the whole world is dear, and only one who witnessed it knows it. What is it in itself fromAllah, the Most High, says: I have divided prayer between me and My servant in two halves. So he imagined that he is his fixed eye in nothingness. Perhaps it had its existence because of what he saw of its own judgment in the existence of the truth until he was called this eye. He did not know that existence is the existence of the truth and judgment is the rule of the possible with its being proven in its non-existence. The Truth in Existence, so he has the place of the plural in the presence of the Truth in Existence, and in the same matter Existence is the essence of Truth, not other than it. All the possibilities are like him in this judgment, which is his saying, and there is no one left except that he enters it, that is, in the same matter, there is nothing and then but an abstract unity whose knowledge is from its knowledge and its ignorance from its ignorance. The names and rulings of the possible and the existence of the truth, so know that, and God says the truth and He guides the way. |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |