The pole is hungry, not by choice, and is patient about the marriage. Likewise, for lack of length, the one whose marriage is manifest knows what motivates him to seek him and adoration with him, for it does not come true for him or for others who know his servitude more than what is achieved for him in marriage, neither in food, nor in drink, nor in clothing, to ward off harm and does not desire to Marriage is for offspring, but merely for lust, and to bring procreation in oneself for a legitimate matter, and procreation in that is for the natural order to preserve the survival of the species in this abode, for the marriage of the owner of this station is like the marriage of the people of Paradise merely for lust, as it is the greatest manifestation that is hidden from the two weighty things, except for those whom God singled out from His servants. Marriage of beasts just for lust, but many of those who know this fact are absent from this fact. It is a delicious oppression, because oppression is contrary to pleasure in the right of the oppressed, because the pleasure in oppression is one of the characteristics of the oppressor, not one of the characteristics of the oppressed except in this particular act. The characteristics of the animal and what honor is greater than life, so what they thought is ugly in their right is the eye of praise for the perfect knower. The divine beauty deposited in that ugliness, the restricted beauty gives him at the first sight his intended purpose until he devote himself to another matter. About this amount of knowledge a group of gnostics and their souls denied it because of the participation of the people of purposes from the common in it and they did not know that this man has the vision of absolute beauty in restricted beauty and in other than the common people

[ The poles are the men of perfection .]

And know that the Qutb is the complete man who has earned the four dinars, of which each dinar is twenty-five carats, and with it the men are weighed. Among them are a quarter of a man, a half, an eighth, one-sixth and a half-sixth, three-quarters, and a full man. Paternity and inheritance by virtue of filiation, so whoever obtains the second will have the first, and whoever obtains the third will have the second and the first, and whoever obtains the fourth will have the whole and the Qutb from the men of perfection. It appears on the owner of the situation, and breaking the habit is not intended for him, but appears from him and does not appear from him, as he has no choice in that, as the gnostic Abu Al-Saud bin Al-Shibl said about the man speaking on the mind and what is with the mind, so it is in his right by virtue of existential agreement and in God's right by virtue of will and intention We have clarified, praise be to God, the necessary and special conditions of the Qutb and its rank for those who are ignorant of it, and that manhood is not in what the ignorant imagine from the common path of God s path, so they veil themselves from what is required by knowledge and standing, so they say all Knowledge that is not in the case, then it is nothing, so tell him, Do not say that, my brother, for it is against the matter. Rather, it is correct to say that every knowledge that does not come from taste is not the knowledge of the people of God. In worship, he has no condition at all to take him out of his worship. If there is no deficiency in the circumstances, but it takes the slave away from his position to what he does not deserve nor right for him, so that if he dies in the case, the person with deficiency will die and the person with deficiency will be gathered. Their demands and they are theirs because of the sciences that happen to them in the status of evidence for those who consider them, for God makes us among those who understand, so he understands about God what he wants, and God guides whom He wills to a straight path. It is specific, the knowledge of that which protects and warns against the spiritual world, the knowledge of the spiritual world s return from where and to where, and the knowledge of the human breasts.

The two hundred and seventy-one chapter on knowing a house in the morning praising the secret people from the Muhammedan monologue, and it is also from the houses of the command.