The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the juxtaposition of “who called Me he fulfilled the right of his servitude, and who justifies himself he justifies Me”.
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As they slept, they did not remain in a dream, and they did not remain in themselves from this diversity, and what they perceive in their eyes of diversity, the matter remains that way, and the matter remains in the life of this world and in the hereafter, as we mentioned it and mentioned it, and God says the truth and He guides the way.

Chapter Fourteen and Four Hundred: Knowing the Battle of He Who Called Me Has He Has Performed His Right to His Worship, and He Who Is Justicing Himself Has Redressed Me

If you supplicate to God without His command *** I am not his servant or what is fair to the servant

And I became a slave of fortunes, and we have no loyalty or covenant, and the covenant has been established

And if the servant had not stood in the covenant of his Lord ***, they would not have fulfilled the contracts and no promise

And it is nothing but the assignment of a specific offering *** determined by an order and confirmed by a contract

And the rights of truth are established from every side *** upon us, and if it were not for proximity, the distance would not be known

Whoever is fair to the universes is fair to his Lord *** and he has immortality in his Creator

He was blessed and glorified, and he was praised among the angels

Except that the servant with whom he is still alive *** dies and lives, and standing for him has a limit

And the Most Gracious has not charged a soul except for what you do, so strive, the effort may benefit

Whoever performs duty for the merciful will have the grandfather *** and whoever rises up for the merciful will have the grandfather

And he singled out the verses in his own eyes *** and his horizons, so he praised what he praised

[ The truth is the essence of the strength of the servant ]

God Almighty said, Call upon Me, I will respond to you. He said, Those who are arrogant about My worship will enter Hell, in remission. He is not in the same matter so he abandoned knowledge and was characterized by ignorance. Nature was its master and over it, its ruler and its ruler, and its slave was his slave, so see what he missed of glory and authority. The truth, his strength is the same as the truth. Our evidence is what the Messengers, may God s peace be upon them, said about that

So Muhammad, may God bless him and grant him peace, told on the authority of God that he said, I was his hearing, his sight, and his hand.

I mean, if the servant approaches him with supererogatory actions until he loves him, and he mentions his powers that deflect him, and it was revealed in the Qur an that he confirms this saying, which is his saying, and God created you and what you do. And as for Moses, the scholar took hold of the essence of truth when Pharaoh called to God, Lord of the worlds, and Pharaoh said to him, What is the Lord of the worlds asking him about the essence? Moses, peace be upon him, said to him, Lord of the heavens and the earth and what is between them. Peace be upon him, the knowledgeable in defining the nature of the truth and the messengers, we have the most knowledgeable of creation in God. Pharaoh said, and he knew that the truth was with Moses in what he answered him with, except that he deceived those present and underestimated them, because the question from him occurred with what corresponded to the truth, which is his saying, and he did not ask him except by mentioning the worlds, so the answer matched the question, so he said Pharaoh told his people, "Don't you listen?" I ask him about the essence, so he answers me with additional matters, so he mistaken them, and he only asked about the added Lord, so Moses said to him, "Your Lord and the Lord of your forefathers." So he specified the addition to Pharaoh s claim in his people that he is their supreme Lord. Pharaoh said, Your Messenger who was sent to you is a madman, meaning that his mind has been concealed from him because the sane person does not ask about the nature of something. So Moses replied to the meeting with a similar situation, so Ibrahim said to him. the east and the west and what is between them, if you were wise, even if it was not said here


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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