Believers, and that is that on Friday, after the Friday prayer in Makkah, I entered the circumambulation, and I saw a man of good looks, of prestige and dignity, circumambulating the House in front of me. They are close together during the circumambulation, and it crosses between them, and does not separate them, nor do they feel it. That, when he completed his week and wanted to go out, I caught him and greeted him, he replied to me and smiled at me, and I did not turn my eyes away from him for fear that he would miss me, for I did not doubt him that he was a soul incarnate and I knew that sight restricts him, so I told him that I know that you are an incarnate soul. I am Al-Sabti bin Harun Al-Rashid, so I said to him, I want to ask you about the condition you were in during the days of your life in this world. He said, Say. I told him, why did you allocate Saturday to the exclusion of other days of the week? He said, Yes, what I asked. Then he said, I was informed that God began to create the world on Sunday, and He finished it on Friday. So when it was Saturday, he lay down and put one of his legs on the other, and said I am the King. This informed me in the news while I was in The life of the world, so I said, by God, I will work on this, so I devote myself to worshiping God from Sunday to the last of the six days. And I will get for her what will strengthen her in the rest of the week, as we narrated from him throwing one of his legs over the other and saying I am the modern king and God opened for me in that. I told him who was the pole of time in your time, and he said: I am not proud. Your command wants to leave, I told him that to you, so he greeted me with a loving peace and departed. Some of my companions and the group were waiting for me because they were working on me in reviving the religious sciences of Al-Ghazali, may God have mercy on him. So, as I finished the two rak ahs of circumambulation and came to them, some of them said to me, and he is Nabil bin Khazar bin Khazron Al-Sabti. face and Sima, we do not know him among the neighbors, who he was and when he came, so I remained silent and did not tell them anything about him except for some of my brothers, for I told them his story, and they were surprised by that

[ That the divine void was only one of the races in the six days ]

And know, God helped us and you, that the divine void was only one of the races in the six days, and as for the persons of the species, then the void remained in times and not in persons, and it is His saying, the Most High, We will empty you of the affairs about which He said, Every day is in a matter in this world, so it will be emptied for us from us and the affairs will move to the abode. The Hereafter, the matter remains from emptiness to emptiness until it reaches the time of the generality of mercy that encompasses everything, and after that there will not be a void that is defined by a state and does not distinguish it. Of the world is this much that I mentioned above, and the world is empty of it in terms of evidence for it and nothing else. As for the gift of knowledge of it, it is still permanent, but without a request in the Hereafter. My article, but manifestation is permanent and acceptance is permanent, for knowledge is constantly reappearing to me, and God says the truth and He guides the way.

The four hundred and ninth chapter on knowing how My Names will be compared is a veil over you, and if you raise it you will reach me.

Your veil is our names and epithets *** and our notables are our universes, so we say:

Ours is the glorious state, it is not for anyone but us *** and there is no one but our Lord, so we will come

On the one who fulfills what you say, but *** saying this is unjust and ignorant

Every article in it is unrestricted *** All my articles refer to it

Do not raise the curtains between me and him *** that is the existence of which there is no way

[ Man is weak and poor ]

Know that God has supported us and you with a spirit from Him that man, even if in the same matter he is a slave, finds in himself what he is of helplessness, weakness, lack of the slightest things, and pain from the bite of a flea, and he knows all of this from himself by taste, and with this, he appears in leadership.