Chapter forty-three and three hundred on knowing the house of Sareen in detailing the revelation from the presence of Hamad the King, all of it

God has detailed His verses *** for every long-range pulp

And the most wise of it is for hearts that have been purified *** and have not followed other than the paths of guidance

And the pronunciation of those who are still speaking *** let us hear a pleading chant

He puzzled our hearts by his pronunciation *** and he came with the light of guidance, and he was guided

Seeing with his lights is apparent *** His is the end and his is the beginning

[ Indeed, the Mudbir and the Mufassal are among the Divine Names. ]

Know, may God help you, that the two divine names, the Controller and the Defined, are the heads of this house that bestows upon the one who is in it all that it bears and what it contains of divine sciences that seek the universes and what is related to God, and the rule of the Controller in matters, its rulings in the presence of the crowd and witnesses, and giving it what it deserves. For him, if he judges it as we mentioned it, he takes it in detail, and this name is specific to the ranks, so every universe and matter was revealed in its rank and position as the leader of the council with the Sultan. In the chariot, all that God created from the chariots, and made for the composite mercy three places, because the composite has two ends and a mediator, and the mediator is the isthmus between the two ends so that they are distinguished, so that each deceased of the composite has mercy on the composite mercy of these homes. The composite second of the second house is a composite of the meanings, qualities, morals and sciences in the speaking soul and the animal soul that carries sensory powers and with mercy the third compound The inclusion of speaking souls in the management of bodies is the combination of a soul and a body, and this type of assembly is the one that is characterized by death. By death, he made it a ruler of another body by an isthmus, and this right is in the dust, then it is created for it

Another creation in which he rides him in the Hereafter, so when the boats differed, we learned that this particular body that is the mother of this speaking soul that is generated by him is not managed by him by virtue of entitlement to transfer its measure to others, but the body that was born from it on this soul has the right that as long as it is controlled by it does not move. His limbs are only in obedience to God Almighty and in the places and conditions that God has appointed on the lips of the Legislator for them. This is what this body deserves over it, because it has the right to birth. It is souls who is a righteous son, so he listens to his parents and obeys and in their approval, may God be pleased with them. And to your parents from the causal aspect and from the souls, what is a disobedient son, he neither hears nor obeys, for the body does not command the soul except for good, and for this reason the skins of the body and all its limbs will testify against its son on the Day of Resurrection. With it, God will have mercy on the people of Paradise, and He has made nineteen parts in His hand. He will have mercy on these parts, the people of Hell who are its inhabitants. With them, He will repel the angels of torment, which are nineteen, as the Almighty said, over them are nine, and as for the hundred mercy that God created, He made them in this world. One fever, by which the sustenance of his servants, the unbeliever, the believer, the disobedient, and the obedient, and by which all animals are sympathetic to their children, and by which people have mercy on each other and are sympathetic to one another, as God said that the believers are allies to one another, and the unjust are to each other, and the unjust are to each other. Mercy to the ninety-nine is the mercy that He has stored up for Him, so He has mercy on His servants in a gradual and temporal order, so that through this delay the ranks of the intercessors, and God s care for them and their distinction over others, will appear. The chariot was nineteen angels, so they traveled between the angels of torment and the people of Hell and stood before them and supported them by the mercy that encompasses everything, for the angels of torment have expanded them like all other things, so whatever enables them to resist these things prevents them from resisting this.