What we have mentioned is supported by the fact that if a person thinks well of a person and imagines that he is one of God s guardians and it is not like that in the same matter, he is great and respected. This is in the nature of every creature, so no one intended to violate God s sanctity in his guardians and this is from jealousy of the truth. That is what they knew that this was harm, and that they took their interpretation, so they erred in the same matter due to the judgment of the suspicion that has arisen for them and imagine that it is evidence and in the same matter it is not like this, and all of the right in His worshipers are decreed matters that must happen. God is absolutely respectful as long as it is not specified or interpreted, so know that

( Chapter One Hundred and Fifty-One on Knowing the Place and Secrets of Leaving Jealousy )

Whoever guards himself is the one who is guided by his light in every matter.

And the jealousy of the slave if you achieve it *** Natural scarcity is one of the causes of evil

And the change of truth if you know it *** from seeing others and nothing else

Do not say with jealousy, for it is derived from others, so leave it in vain

And where is the eye of others, which is non-existence *** So take the guidance of guidance, the means of guidance

Attributing to al-Bari what he said and what *** he brought was legislated, but it began

Than if the mind remains alone *** What he said is a belief and a belief

If it is after a question he said *** then it is a medicine and it is with proof da

The truth is what the Sharia has decided, even if *** indicates everything that is impossible and appears

The true believer in this is a believer *** and everyone who started it has transgressed

Because it is conjecture, and some conjecture may be a sin that leads to evil

[ If the eye is one, then there is no other, because there is no other .]

If the knowledgeable servant s consideration requires the appearance of truth in the objects of immutable possibilities, and that they did not benefit from existence, but benefited from it from what appeared from the facts they were when it appeared in them, then she gave him every description and attribute that characterizes him from what she adds by the way of truth to the human being or the world as you wish, I said and among the epithets jealousy The ruling in relation to the apparent appearance of another is due to another ruling from another eye.

[ Jealousy is related to lineage or deeds, and it is all for God .]

And if you descend from this view to his saying, There is no animal but he is taking hold of its forelock and saying, God created you and what you do, the existence of jealousy is not correct.

[ The known jealousy that appears in the universe is a natural scarcity. Absolute generosity does not accompany jealousy .]

The known jealousy that appears in the universe is a natural scarcity, and the scarcity in that high honor and in the higher spirits is not valid.

( Chapter One Hundred and Fifty Two on the Place of Wilayat and its Secrets )

Wilayat is for those who are aware of it *** is an epithet of participation, but it involves associating itself

A rope set up for those who know it *** The hunt of minds and the sword of Sharia with you

And the slave has no feet in its ruling *** and how can he judge something in which there is an association?

If you help God He will help you, then it was revealed ***

And God is not in need of our help *** and messengers and kings have brought it to you

So I handed him over to the one from whom he came and said: The inability to perceive awareness is to perceive.

[ Public tongue in the state ]

Guardianship is a divine attribute, and it is for the servant a character that does not create, and his attachment to both sides is general, but he does not feel his general attachment to the divine nature, and the generality of his attachment to the universe is apparent to everyone.