And to it the polytheist will return to it on the Day of Resurrection when the partners absolve them, and if the change does not add to them, then it is good tidings in their right of what they have to mercy. Their mood corresponds to what Paradise is in terms of moderation, so whoever the word of God is against him with an order, then he works in an unworkable manner and covets without a coveted one.

The Messenger of God, may God s prayers and peace be upon him, said, Anyone who does the deeds of the people of Paradise until he is close to it with his deeds in what appears to the people, then the book precedes him, so it is sealed for him with the actions of the people of Hell, and he enters Hell, as well as the other. Then he said, Deeds are but rings.

So he mentioned in this hadith to whom the precedent is, and that the conclusion is the same as the ruling of the previous one, and for this reason some of them used to say that you fear the conclusion and I am afraid of the precedent, but it was called a precedent in order to give it precedence over the conclusion. In latency and appearance, especially the legislator, he warned him in the hadith by saying in the work of the people of Hell the deeds of the happy. Judgment on the outside with its presence with them and hypocrites of this kind, but here is good news of what he goes to, and that is because scholars have known that the ruling is for the former, for the latter is later than him, and for this reason the former takes precedence and the precedent is given here to Adam and his offspring. So she surrounded us, then anger caught up with us, and we found that in the grip of mercy, it took us first. So the anger did not pass into us the rule of perpetuity. Rather, it dressed us up for watching. Some wear out. When we gathered one assembly, it affected us as much as we were prepared for that. So when mercy separated from anger from that assembly, mercy took us alive. The wrath of God separated us, so His judgment of us, I mean the children of Adam, is unsupported, and among us other creatures, I do not know what His judgment is about them from the devils, and God knows best. And that precedence is accidental, not permanent, if it precedes misery, because it has no root that supports it, for its origin is the wrath of God, and it has no right and no precedent. So know that, and God speaks the truth and He guides the way.

The two hundred and thirty-fifth chapter on existence, which is the invocation of conscience

Existence has no state, so praise Him *** and there is no station for Him to rule and authority

He insults his companion in every sect *** and he has no balance in the way of the people

Rather, the people blamed him for what was lacking *** and what is lacking in the investigation is preponderant

And everything that is in it is done by ***, it is all false and slanderous

[ Presence is a summons to presence ]

Know that presence is an invocation of conscience, because it works in the attainment of conscience. If it appears to its owner in the form of conscience, then he is a liar, hypocritical hypocrite who has no luck on the way. That is why the sect did not deliver him except to the one who knows the group in which he is present. The situation in his presence is that the people of conscience agree in their movements on the indication of a sheikh who has a ruling in the congregation or its sanctity with them. It comes upon the heart suddenly, surprising it, and it is the attack on the truth. Consciousness is a gain, so it is for him. Existence is a gain, and conscientiousness about presence is an acquisition, not a gain. This is good news from God, when He made disobedience a gain and obedience a gain. Taking what she has earned, then acquiring is what is her right, so she deserves it, so she deserves to earn and does not deserve to be earned. He does not have an owner who must be found