The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the juxtaposition of “who collects knowledge and sciences I veil him from Me”.
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What is for himself in the truth whose contract was related to each person in the form of his contract in it, and the truth that is true in the same matter is behind every belief, rather it is the image of every belief and God says the truth and He guides the way

The ninety-sixth chapter, three hundred in the knowledge of his confrontation with the collection of knowledge and science, I veiled him from me, and he is from the presence of Muhammad

Except to God things will become *** You, my world, are nothing but arrogance

The people of piety did not feel safe from her plot *** With receiving, how are the people of immorality?

She has the attributes of truth in her cunning *** and we have no feeling in his cunning

If she is doing justice to her condition *** she would have had the good tidings of good news

From her sincerity in her condition, she *** saw the mills of death spinning on us

And I had in it and what it had *** a memorial sermon to the expert

Through it, the servant obtains in its being *** the perfection of the description of truth on the Day of Resurrection

And it is on half if it has passed *** and whoever denies this is permissible

Its balance was done by him, and he who knows it is the All-Knowing, the Almighty

Like Ahmad Al-Sabti in action, as *** God reigns over him

The servant does not appear by his names *** except with them, then he is the manifest, the forgiving

[ Indeed, God Almighty is in Himself and may His servant know Him .]

Know that God has supported us and you with the Holy Spirit that God Almighty is in Himself and Almighty that His servant may know Him and that is impossible, so there is no known thing left for us that we ask for except for specific lineage or specifics of possibilities and what is attributed to them. Rather, the soul perceives it by what God has focused on it and learns the lineage to it, which is the knowledge of being told about it from what it is described by, or by which it is judged by theoretical evidence or by acquaintance with other than this does not lead to knowledge of that, and the rulings and news are infinite in abundance, so the beholder is divided and does not collect them, and the truth wanted his servants to unite them He does not have to follow this abundance until you know. Rather, he has permitted some of his servants from it what is related to the knowledge of it, which he gathers upon him, which is his saying in looking into that until it becomes clear to them that it is the truth. Which in it is on the truth, such as the sciences of arithmetic, engineering, mathematics, logic, and natural science. Then some people, if God alerts them to request the location of evidence from every known thing about God, then God Almighty separates it in information, and if what is required is its indication to God, then we do not doubt that his collection of this information that is the subject of his view is a veil from God, i.e. from the face The one who should know from him what is within the capacity of the acceptor of God, and he has no way to that except by leaving all information and all the world from his mind and sitting empty-hearted with God with presence, monitoring and serenity, and mentioning my God by the name God is a remembrance of the heart and does not look at evidence that leads him to his knowledge of God. He uttered a squash with remembrance, and this is the mercy that God bestows on him from Himself, I mean his success and the significance of what we have mentioned, so he took over the truth to teach it as witnesses, just as God s people like al-Khidr and others taught it knowledge from Himself. A created being, since it is impossible for the causes to have an effect on the causes, for that is the tongue of the apparent, as he said about Jesus, so you blow into it and become a bird by my permission, not blowing you. Why are slaves a prophet sent, nor a king close to anyone, and the ultimate divine care for a person, whether an angel, a messenger, or a guardian, that God stop him from that in his own way and not in the face of someone else, as

Al-Khidr said to Moses, peace be upon him, I have knowledge that God taught me, but you do not know it

Because it was from the face


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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