And beware of the corner, do not lean for a mortal *** it will go away from you, God's plan is well known

As far as your knowledge comes to you except for him *** do not trust the existence of it is non-existent

And plow for the Hereafter if you have a vision *** Like the one who is marked with good deeds

[ The good deed is the plowing of the hereafter in this world .]

God, the Blessed and Exalted, said: He who brings a good deed will have ten like it, and the good deed is the cultivation of the Hereafter in this world.

What no eye has seen, no ear has heard, and no human heart has entered

And it is a taste, for this is an increase in the plowing in the Hereafter, and in the Hereafter he will attain all his purposes, all of it, and an increase in what he did not reach its purpose. It is a house in which it is not possible in a state of mind that a person can attain all of his purposes. God Almighty says: You do not guide the one you love. His uncle, Abi Talib, was keen to believe, but he did not. The precedent of God s knowledge and judgment was implemented in it. Non-stop, and by the hereafter I mean Paradise, and whoever enters it, I do not want the Day of Resurrection, because God says about the wretched, so the intercession of the intercessors will not benefit them, and that the judgments of the Resurrection are limited to it.

[ Everything is in the treasuries of God .]

And the Most High knows that everything has its treasures, and He does not bring it down in this world except with a known measure. He judges what he chooses at the time, which is that in the Hereafter he is given formation, and he reveals to him that he is the appointed treasury that is with God, for it is with God. In Paradise, the accidental lack of things is removed from him, and what remains with him is only poverty to God in particular. Rather, the accidental lack of humiliation, defeat, and need that is in it is removed from the Mas ud, and heaven is not a place for that, because the place for that is generally in this world and its place in the hereafter is fire, as well as humiliation, for the truth is never revealed to them. In the humiliating name, they will never be humiliated. Likewise, it does not appear to them in the Mighty Name from the face that if it were manifested to them in it, they would be humiliated. Rather, God will clothe them with the garment of pride by Him over the matters that they form, neither over their families nor over those with them. There is nothing about them except from them, so they witness the matter before its formation, and the will of the formation of that matter is attached to them, so the eye of attachment is the eye of its being. Others warn us about the sons of the Majmoo , for the happy one who combines the two daughters is the perfect heir and he is the near and far, and God speaks the truth and He guides the way

( Chapter thirty-seven and five hundred on knowing the condition of Qutb who was deserted and fearing people, and God has more right to fear him, and this is an amazing verse )

I saw in my reality that *** I managed the people of the earth with the land

Because they have no determination *** to remove them from the world of lowliness

They are bewildered. They have no separator *** that separates the matter from the show

No one feared God s creation except for the one who is established in the Sunnah and the obligatory duties

God, the Blessed and Exalted, said so that the believers should not be embarrassed in the pairs of their claims.

[ The relation of the complete believer and the Messenger, may God s prayers and peace be upon him, to the creation ]

Know that the perfect man is standing with what the customary chivalry holds to him until the inevitable command of God comes, for according to what he is commanded, if it is accidental, he looks at the presumptions of the circumstances.