The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the station of thanking and its secrets.
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He saw his image, what God intended in him, and he was not known to have a name of rank by which he would be mentioned, or what he had with God of care for him whose effect appeared on him when he established him as a caliph in his land and what alienated him from his home, which is the soil from which he was created and the home of his humiliation for witnesses to his servitude, for the earth is humiliated, so what the caliphate veiled him from his servitude And if it is of the highest ranks, then He is in it in essence and the angels close to it in it by chance. The Almighty says: The Messiah will not disdain because he revives the dead, creates and heals, to be a slave of God. For this reason, he made him the teacher of the angels and made them prostrate to him, so the passage of the verse is weighed by approving the blessings upon him, but the difficulty occurred in this remembrance because it is a denial and the denial pervades in the course of denial. In himself, then he mentioned to his angels the rank for which he was created, not in his name the knowledge that is Adam, so know

( Chapter One Hundred and Twenty on Knowing the Place of Thanksgiving and its Secrets )

Shukran Shukran Shukran of victory and success *** This is from the soul and the second is from the body

Thank you for the support gives me its increase *** and thanks for winning is like robbery for someone

And thanks for winning is limited to its purpose *** and thanks for the support does not run for a long time

[ Degrees of Thanksgiving in the Divine Secrets and Lights ]

Know that the degrees of gratitude in the divine secrets are a thousand degrees, two hundred and fifty-one degrees, according to those who know among the people of God, and those who are blamed among them are one thousand two hundred and twenty, and their degrees in the lights according to those who know are five hundred and fifty-one degrees, and when they are blamed among the people of lights are five hundred and twenty degrees.

[ Shukr is the praise of God with what is from Him. ]

Know, may God help you, that gratitude is praise to God with what is specific to Him for an attribute He is to Him in terms of what is glorified, and among His names is thankful and thankful. Intellectually and legally, and God Almighty is not called thankful to us except to increase him from the work he gave him to thank us for it, to increase it, just as he increases us a blessing if we thank him for his blessings and blessings, and gratitude is not valid except for the blessings.

[ The divine name is thankful for the people of God, and the thankful name is for the common people .]

So he was aware of the attribution of gratitude to him, the Most High, with the intention of exaggerating the right of the one who gave him the work he gave to all his members and his outward and inward powers in every case with what befits him and at every time with what befits him. In the actions of the state and time and all of all, if they work on this limit of deficiency, they receive the name thankful, not thankful, so they are in any case thankful, but God Almighty said, and a few of my servants are thankful, so they are the special of God who see everything that is from God in their right and in the right of His servants a divine blessing equally Whether it is their secret or their bad, they are thankful in any case, and this category is few in existence and by God's definition of us by their sayings.

[ Thank you is an attribute of my God, and it is verbal, scientific and practical .]

Gratitude is an attribute of my God, and it is verbal, scientific and practical. The verbal praise is to God with what is in it according to what has been mentioned above. The practical is the saying of the Most High, and dryness is like an answer, and pots anchored. Do the family of David as a thank you. With what God has bestowed upon him, if he mentions what God has bestowed upon him of the blessings that are known to him in custom, such as money and knowledge, then he has offered himself to mean in that, and he is generous with it to the one who intends it, and he will enter you into practical gratitude, because of the blessings that are hidden, the owner of it does not know that he is the owner of a blessing, so he does not mean, and if it happens With what God gave and bestowed upon him, he intended for that, so he commanded speaking of blessings and speaking of blessings of thanksgiving, and giving from them is thankfulness for thanksgiving.

[ Scientific gratitude is true gratitude and it is true gratitude ]

As for scientific gratitude, which is the right to be thankful, it is to see the blessing from God

Ibn Majah came out in his Sunan on the authority of the Messenger of God, may God s prayers and peace be upon him, that God revealed to Moses, O Moses, thank me with due gratitude.

This is the state of the one who sees the blessing and of his blessing upon his servant that he guides him to give what he has of God s blessings to the needy of his servants, so he gives them with the right hand and not with his own, so they are watching


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Page 202 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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