From the presence of representation and its place, because it contains speech, response and acceptance, and this is only in the witnessing of representation, for it is in a place that combines witnessing and speech, and since the occasions require the inclination of the appropriate to the appropriate, the one who likes the eye of the appropriate and the occasion may be subjective and accidental, and since women are the subject of formation and the person in the image requires That it be effective, and it must have a place where it does and in which it desires its perfection, that nothing emanates from it except perfection, as it was in the origin that gave everything its creation, and it is the perfection of that thing, and it is not more perfect than the existence of man, and that is only in the women whom God made And the woman is a part of the man with the emotion that she provoked from him, so he became endeared to the complete women, and since the woman was, as you mentioned, the eye of the man s rib, so what was the subject of the formation of what was in her but his soul, so what appeared from him is only in his own eyes and soul, so see what this matter admired. The Prophet, peace be upon him, inherited this endearment with this face. As for the perfume, it is from the breath and the breath is merciful

The Messenger of God, may God s prayers and peace be upon him, says: I find the soul of the Most Merciful

So he added him to the Most Merciful, and God says, Good things are for the good, and the good ones are for good things. And from His Names, Exalted be the Most High. Whoever catches him evil, of course, for he is a good divine attribute, and we tasted that in Mecca, then he is an inheritor of the truth.

By saying, I have made the comfort of my eyes in prayer

It is not exposed to his hearing or to speech, because that is known in general that prayer is a monologue by saying the servant says such and such and God says such and that it is divided between God and his worshiper who is praying in two halves as mentioned in the hadith and the prayer was not great except for those who are not watching and for those who did not hear the saying of the truth responding to what the slave says In his prayer and then his deputation in his saying, God listens to those who praise Him from the most perfect stations, for God does not exalt the perfect man over the one who exalts him except through the caliphate, and when his position was great, that is why he was challenged by those who fell for a great rank. Therefore, the challenger of knowledge was not challenged. So when the caliphate, which is the representative of the truth in this rank, and the worshiper was a representative in God s hearing of those who praise Him, which is only in prayer, the rank of prayer was great, so I loved him, may God s prayers and peace be upon him. Other than this witness, there is no heir, and in this house of science there is a knowledge of the emergence of many from one, I mean the singularity of the plurality, not the singularity of the one, the science of divine and cosmic marriage, the science of results and premises, and the science of the preference of marriage, because it may be intended for mere pleasure, and it may be intended for procreation. What is meant for them is the science of wills, the science of division, the science of initiative, the fear of missing out, the science of intercourse, the science of gifts, the science of what is considered good souls, the science of doing what is known and what is known, the science of trusts, the science of fortunes, the science of rights, the science of what should be presented and what should be delayed, the science of boundaries, the science of obedience and disobedience, the science of testimonies and judgments And the knowledge of clans is the group that goes back to a single contract, like the contract of ten, and that is why the husband is called the clan because the meeting of the two spouses was about a contract and companionship. Between you is companionship with him and cohabitation, the science of honor and prevention, the science of the various types of trade, the science of the superiority of the man over the woman with what it is, and what perfection the woman shares with the man, the knowledge of rights holders, the science of sanctification, the science of divine providence, the science of the ranks of the caliphs, the knowledge of what the truth of faith is, the science of defects, the knowledge of what he desires and desires to attain, and the knowledge of death. The knowledge of what belongs to God and to creation, the knowledge of the difference between the share of a good deed and the share of a bad deed, the knowledge of the timing and what the timing does not enter, the knowledge of the sanctity of the believer and his position, the knowledge of abandonment And the knowledge of faith, the science of kindness, the science of secret and the openness, and the knowledge of what the king meets with the perfect human being.

The three hundred and eighty-one chapter on knowing the house of monotheism and plurality

It contains five thousand shrines of Rafifi, and it is from the Muhammadan presence.

O Mary, the daughter of Imran, who created *** a generous bed for a soul full of spirit