The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of “I created things for you and created you for Me, so do not expose what I created for Me for what I created for you”, and it is from the Mohammedan presence.
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So be patient or not, whether for you, and the place of this world in which the repentance occurred requires acceptance other than the place of the Hereafter, just as warning and lack of warning were equal to them, so they did not believe, so was the same in their right in the Hereafter, the presence of patience and its absence did not affect the influence of reward, reconciliation, and knowledge of dependence on other than God that praises God To depend on him what his effect in the hereafter has on the reward and harmony, and the knowledge of the reason for marriage that does not lead to procreation, in order to preserve that kind, and the knowledge of the reason for giving without a need, since the gift is only in the need, and the knowledge of the existence of gratitude with exchange in sales, not in gifts, because gratitude is in gifts Reasonable and for this reason the reward was prescribed for him to weaken the power of gratitude and the reason that removes gratitude from the world, and for whom gratitude should be given in exchange, knowledge of the difference between soothsaying and revelation, knowledge of what is whim and the intellect that corresponds to it, and knowledge of where the world was created, whether it is from something or from nothing, and knowing whether it is differentiable. Souls are in power and affect each other, such as physical powers or not, the knowledge of the divine treasures and what is stored in them and where they are located, the knowledge of the truth s existence whether it is a ratio or an existential circumstance, and the knowledge of the ascension of the natural world to what ascension is it over a natural one, so it is broken. He also referred to the ascension or to the unnatural, the knowledge of the effect of subtle meanings on dense bodies, the knowledge of the effect of intention in actions, the knowledge of the attributes that God should have, the knowledge of the cause of disappointment in a time without a time, and the knowledge of the conditions of exaltation. These are some of what this house contains of sciences We have mentioned it so that the desire of the student will be available to seek it from God or from the one who knows it, and God says the truth and He guides the way

The thirty-third chapter and three hundred on knowing the house I created things for you and I created you for me, so do not neglect what you were created for my sake in what I created for you, and it is from the presence of Moses.

Souls are to be recompensed for what they have earned *** of every good, and they are not recompensed for what they have earned

What is earning by earning if you knew about it *** you reap what you planted from the good on the Day of Judgment

[ Indeed, God Almighty created everyone in a position of humiliation and need .]

Know, may God help you, that God Almighty created all of those He created in a position of humiliation and need, and in the station assigned to him. None of God s creation among these people rose from the position in which he was created, except for the two weighty things, for God created them in the station of honor and in a position other than their position to which they reach when their breath stops. For them in the life of this world, so they have the right to ascend to their stations that are bequeathed by witnesses, and descend to their stations that bequeath them to stand behind the veil, so they are in the isthmus of the two nations. Some of them did what he intended, and he was obedient and obedient to the command of God that was given to him in deeds and worship, for he said to them, Worship, as he told, I am God, there is no god but I. So worship me. In any case, it is associated with an act or not, and the action is for something other than worship. It is not accepted in any case in terms of the intention for its occurrence, which is the tasked soul, but in terms of the action coming from the body. And rest or from a specific prey, then that prey will be recompensed for it, so the action is accepted for the one who appears from it, and nothing is returned from it to the soul that commands it to the prey if the deed is good in the form, such as the prayer of the hypocrite and hypocrite and all the good deeds that appear on his limbs that the soul did not intend worship. Evil is forbidden, for the soul is rewarded with it for the purpose, and the limbs are not rewarded for it, because it is not in its power to refrain from what the souls want with it of the movements, for it is forced to listen and obey it. These limbs and limbs are commanded, forced, not choosing in what they behave, they are obedient in every way, and souls are not like that, and among souls are those who did not do what was intended for him and were disobedient in violation of God s command when he commanded him to do and worship. If he is obedient and obedient, then he has won the fulfillment of what he intended for him in creation and command, for God is the creation and the command, blessed be God, the Lord of the worlds. A work that is not a legitimate work for which it is contrary


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Page 123 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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