The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the station of dignities.
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Nor for what he finds of tenderness in the divine nature, for it is an effect, and that is the tenderness of nature

Knowing in detail and distinguishing between his divine, spiritual and natural hearing, he does not confuse him and does not confuse him, and does not say in listening to nature that it is his hearing by God.

( Chapter One Hundred and Eighty-Fourth on Knowing the Stations of Honors )

Some men see that the dignity *** is a true evidence of attaining the stations

And it is a good news that has been brought to you by the messengers of the Ruler from above the heavens

And we have a detail in it that if you know *** the congregation did not rejoice in verses

How does the pleasure of temptation accompanies it *** in the case of a people who are ignorant and afflicted

And they do not really know that they were ignorant *** and that is if it is one of the strongest ignorance

And dignity is nothing but infallibility found *** in the case of words, actions and intentions

That dignity is not sought in exchange *** and beware of deception in folding the honors

[ Indeed, honor is part of truth, whose name is righteousness, and it is divided into two parts .]

Know, may God help you, that honor is part of the truth from its name righteousness, and it is only for the righteous among His servants as a reward in harmony, for the occasion demands it, and if a request does not arise from the one who appeared to him, and it is of two types, sensual and moral.

[ As for sensory dignity ]

The common people do not know dignity except through the senses, such as speaking on the mind and news of the past, present and future unseen, taking from the universe, walking on water, penetrating the air, folding the earth, hiding from sight and answering prayers at once. The common people do not know dignity except like this.

[ As for moral dignity ]

As for moral dignity, only the elite among the servants of God and the common people do not know that, which is to preserve the morals of the Sharia and to be successful in performing noble morals and avoiding them, and maintaining the performance of duties at all in their times, and hastening to good deeds, removing hatred and hatred from his chest for people, envy and mistrust, and purity of the heart from all A reprehensible characteristic, his adornment with observing his breath, observing God s rights in himself and in things, inspecting the traces of his Lord in his heart, observing his breath in its exit and entry, so he receives it with politeness if it comes to him and takes it out, and she has to wear the presence of presence. And the validity of the intention and contentment with the judiciary in the absence of what is desired and the existence of what is makrooh, and only the angels who are close to you and the chosen and good people of God share with you in these honors.

[ That dignity must be the result of uprightness ]

Then if we impose it as dignity, then it must be the result of uprightness, or it results in uprightness. It must, otherwise it is not with dignity. Something from what we have mentioned, for knowledge accompanies it, and the strength and honor of knowledge gives you that cunning does not enter it, for the legal limits do not set up a rope for divine cunning, for it is the clear path to achieving happiness, and knowledge protects you from wondering about your work. And I inform you that with his guidance and guidance, what appeared from you of obedience to him and the preservation of his limits. If something of the honors of the common people appeared on him, he would turn to God from them and ask God to cover him with the benefits and not be distinguished from the common people by something referred to in it except knowledge because knowledge is what is required and with it benefit occurs even if it is not It is acted upon, for it is not equal to those who know and those who do not know, for scholars are the ones who are safe from confusion. Especially because the world is his abode, and as for other than that of breaking customs, the world is not its abode, and it is not correct that that is an honor except with a divine definition, not just by breaking a habit. Folding the earth, he said, It is nothing, for Satan crosses from the east to the west in one moment, and what is with God is in a place. He was asked about penetrating the air, so he said that birds penetrate


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Page 369 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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