page 571 - from Volume 2 - The Two Hundred and Seventy Chapter on Knowing the Mansion of the Qutb and the Two Imams from the Muhammadiyah Munajat

It is obligatory for him to dispose of it, and the eye does not look except in what it is obliged to look at and in it, for that is the right of certainty that he dictates to knowledge and the eye. It has nothing but the right of certainty and a form of its right, i.e., we must be silent about it and not engage in it because it does not know. He accepts it, and if it is from what is indicated by a sign, knowledge is added to it. On himself mercy was added to the truth, so it was said that the truth of certainty is obligatory, and if it is not something of what we have mentioned, then it is not added to anything of the foregoing. The path has ended, the eighteenth book

( In the Name of Allah, Most Gracious, Most Merciful )

The Two Hundred and Seventy Chapter on Knowing the Mansion of the Qutb and the Two Imams from the Munajat al-Muhammadiyyah

The status of the Qutb and the Imamate *** is the status of what has no sign

Owned by one Almighty *** about the character of walking and residence

It has a yellowish color on top of it *** On the right cheek is a mole

It is hidden what it has a natto *** God supported him with safety

God guides His Excellency *** in the world of command in the resurrection

Know that God has supported you with a spirit from Him that among the prophets, may God s prayers and peace be upon them, four of the prophets, Abraham, Ishmael and Ishaq, peace be upon them, and among the saints are two, al-Hasan and al-Husayn, grandchildren of the Messenger of God, may God bless him and grant him peace.

[ The poles are called slavery .]

So know that the tyrants and the righteous, if they are called by known names, they do not call there except by servitude to the name that takes over them. The Almighty said and that when Abdullah rose, he called him Abdullah, and if his father named him Muhammad and Ahmad, the Qutb is never specific to this all-encompassing name, because he is Abdullah there. Then they prefer each other. With their meeting in this name that the station requires, some of them are singled out by a name other than this name from the rest of the divine names, so he is added to it and he calls in a place other than the Qutbiyyah, as Musa, may God bless him and grant him peace, his name is Abd al-Shakour, and David, peace be upon him, is his own name Abd al-Malik, and Muhammad, may God bless him and grant him peace, his name is Abd al-Jame . And there is no Qutb that does not have a name that is specific to him in addition to the general name that he has, which is Abdullah, whether the Qutb was a prophet in the time of the definitive prophethood or a guardian in the time of the Sharia of Muhammad, may God bless him and grant him peace. The left imam is Abd al-Malik and the right imam Abd Rabbo, and they are for the two ministers, and Abu Bakr, may God be pleased with him, was Abd al-Malik, and Umar, may God be pleased with him, was Abd Rabbo in the time of the Messenger of God, may God bless him and grant him peace, until he died, may God s prayers and peace be upon him, so he was named Abu Bakr Abdullah. Omar Abd al-Malik was named and the imam who inherited the rank of Umar Abd Rabbo was named, and the matter remains on that until the Day of Resurrection. Al-Hasan and Al-Hussain, may God be pleased with them both, were able to stand in this position than others who were characterized by him. Closeness and empowerment, and a great seat will be set up for him in it. If he looked at his splendor of creation, their minds would be lost, so he would sit on him and stand in front of him the two imams whom God had made for him and extend his hand to the divine pledge and succession and the royal spirits, jinn and spiritual human beings are commanded to pledge allegiance to him one by one. He responds to him except one after one. Every spirit that pledges allegiance to him at that place asks him, I mean, he asks the Qutb spirit about one of the issues, and he answers it in front of those present so that they know his status in knowledge, so they know at that time what divine name is specific to him.

- the Meccan Revelations - page 571 - from Volume 2

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - known as the standard edition. Subtitles have been added within square brackets.