The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the science of certainty, the entity of certainty and the real certainty.
  previouos page

Contents

next page  
 

Page 570 - from Volume Two (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

It was from the knowledge of God who has no attachment to the universe, such as the knowledge that He is beyond the worlds and is beyond descriptions and there is nothing like Him. The wick from which smoke comes out under the lamp and on its mark, so that the smoke quickly contacts the head of the wick, and the wick lights up, so the image of the luminous lamp from which the light came down to it appears and sees whether anything is missing from the lamp or if something is dissolved in it. You do not find with the presence of the image as if it is Whoever knows the secret of this is the knowledge of the meaning

His saying that God created Adam in his image

And he knew that if the preparation is on the meeting and the correctness of the occasion and his special determination is attached to him, that it descends on him according to that, and the light that occurs in the wick is in the bone and smallness according to the large and smallness of its body, and its illumination is according to its purity and the purity of its fat, and its residence in it is according to its abundance and lack of fat, then it is extended for its existence. We said it in this analogy, for you have known knowledge that only those who know God know, and the casting of the soul on the heart has been realized, the knowledge of the unseen, how it is, and which heart accepts that and what attributes it will have, and you know that the ambition of the lower affects the higher if it clings to it, as the answer from God to the servant if he calls him and God says The truth, and He guides the way

Chapter Two Hundred and Sixty-Nine Knowing the Knowledge of Certainty

It is what he gave evidence that does not accept interference or suspicion, and the knowledge of the eye of certainty, and it is what witnessing and disclosure gave him and the knowledge of the truth of certainty, and it is what happened in the heart of knowledge of what that witnesses intended for him.

The knowledge of certainty in his own right and in his right *** His evidences appear on the universes

If the eye did not exist in his kingdom *** there would be no proof of Tawheed

So look at the truth of certainty and its eye *** in the world of spirits and bodies

You find that about him whose secret is *** in everything that appears from the objects

Know that God supported us and you with a spirit from Him. He taught us knowledge with certainty that does not enter into doubt. Indeed, in the world there is a house called the Kaaba in his country called Makkah. No one can be ignorant of this, nor enter it into doubt and do not slander his evidence. The Kaaba is in a village called Mecca, the people make the pilgrimage to it every year and circumambulate it. Then this house was seen upon reaching it with the palpable eye, so it settled with the soul in the way of the eye, its quality, its condition and its condition. Then God opened the eye of his insight into the fact that that house is added to God, roaming with it, intended, and not other houses added to God. Therefore, the addition is valid. If the knowledge of certainty, its eye, and its right were the same as certainty, the addition would not be valid, because the one thing is not added to itself, because addition is only between an added and an added to it. Mentioned in a book God added, he needed to request a face in that by which the addition would be valid for him to believe in what came from God. He said, The meaning may be the same, and two different words indicate it, so one of the two words is added to the other, for they are not undoubtedly in the form with the unity of the meaning, and the word knowledge is not the word of certainty. So knowledge was added. To the certainty of this contrast, the addition was correct in the words, not in the meaning. Rather, he deceived the one who deceived this trick due to his lack of understanding of what the words indicate in the subjects of the meanings. After this, then know that certainty in this matter is what is required, and that is why these three were added to it, and its revolve was on him. Certainty and it is necessary to witness that sign and its attachment to certainty and its specialization in it.


Konya Manuscript
futmak.com - Meccan Revelations - Page 5621 from Konya Manuscript
futmak.com - Meccan Revelations - Page 5622 from Konya Manuscript
futmak.com - Meccan Revelations - Page 5623 from Konya Manuscript
futmak.com - Meccan Revelations - Page 5624 from Konya Manuscript
futmak.com - Meccan Revelations - Page 5625 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 570 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!