Except for the word God, God, he did not say there is no god but God, so I asked him about that, and he said, My soul is in the hands of God. So if I say no or live until I say there is no god and then leave before reaching the affirmative, then I am caught in the loneliness of the denial, not in the forgetfulness of the offer. That is why I changed to mentioning the majesty, since I have no witness other than Him. So whoever is like this must be ashamed of saying there is no god but God, and he is the most shy She was the highest branch of faith, and she was the most sublime of shyness than God, as he looked at himself before looking at his Creator, who is

His saying, may God s prayers and peace be upon him, who knows himself knows his Lord

And his saying: We will show them Our signs in the horizons and in themselves until it becomes clear to them that it is the truth.

[ The lowest form of modesty that perceives the monotheist in his monotheism ]

And as for his shyness in removing harm through creation, then he is commanded to remove him, then he sees the face of truth in him by necessity, because he is the lowest of the ranks. What deserves the other name that appears in the fact that this is harm in the way of creation, and he sees that the creation is acting in divine names between these two names, so the eye of this believer does not fall on God first and last and what is between them and the command is directed to him to remove, so he is ashamed of the command not to hasten to what he commanded him to remove and be ashamed of The other name that he sees in the eye of harm, and if this shyness catches him, he calls him by the name of harm, O So-and-so.

His saying below is the removal of harm

So the harm is attached to the removal, and it is the last of the levels of faith, so we are in the eye of the removal.

[ Modesty is from God that He does not see you where He forbids you and does not lose you where He commands you. ]

And if the condition of the servant is in his shyness from God in the first and the last and the highest and the lowest, the mediators are limited between these two extremes, so the infallible condition is preserved, like the prayer, its prohibition of takbeer and its permission to submit. That he sees you where he forbids you and does not lose you where he commands you, so embrace all the people of faith, and it is a station that is accompanied by commands, prohibitions and assignments. That a creature is able to fulfill what God the Most High is obligated to him of honoring him rationally and legally, and he must meet his Lord, his witnesses, and this station.

It has been mentioned in the news that supports this that when the truth becomes manifest to His servants on the day of the greatest falsehood and lifts the veils from His servants, and when they look at Him, His Majesty, they say, Glory be to You, we did not worship You, the right of Your worship.

This confession is required by modesty from God Almighty, so modesty spoke to them of that

( Chapter One Hundred and Thirty-Nine on Knowing the Position of Renouncing Shame )

Leaving modesty is achieved and created *** The verses in the Qur an came with it

He has preciousness and integrity to us *** as you are not afraid of the house of aggression

This is the world and you are in front of it *** and its slaves are in shortcomings and preponderance

If you understand the matter, O this one, then be *** like the tongue, the rest of the scales

Do not turn to the north, for it is a lack and a desire for faith

It is perfection for the one who achieves the status of *** Islam, faith and charity

[ Modesty is for separation and leaving modesty for one unit of plural ]

Leaving modesty in its place is a divine attribute. God Almighty said that God is not ashamed to give an example, and the reason for this is from two aspects: Either there is nothing in existence but God, then all existence is great, so nothing is left of it because modesty is left, so it is a negative attribute, and leaving leaving is an affirmative attribute. There is no deity, a negative adjective, otherwise God is a definitive epithet. We did not bring the negativity except for the sake of proof. We did not come with shyness except for the sake of leaving it, for shyness is to separate and leave modesty to the plural, not the plural. This is the one face.

[ There is no comparison with regard to these objects except for what they are affiliated with ]

Or there are notables in existence